List of names for the biblical nameless

This list provides names given in history and traditions for people who appear to be unnamed in the Bible.

Hebrew Bible[]

Serpent of Genesis[]

Revelation 12 identifies the serpent with Satan, unlike the pseudepigraphal-apocryphal Apocalypse of Moses (Vita Adae et Evae) where the Devil works with the serpent.^[1]

Wives of the antediluvian patriarchs[]

The pseudepigraphacal Book of Jubilees provides names for a host of otherwise unnamed biblical characters, including wives for most of the antediluvian patriarchs. The last of these is Noah's wife, to whom it gives the name of Emzara. Other Jewish traditional sources contain many different names for Noah's wife.

The Book of Jubilees says that Awan was Adam and Eve's first daughter. Their second daughter Azura married Seth. For many of the early wives in the series, Jubilees notes that the patriarchs married their sisters.

Patriarch	Wife
Cain	Âwân Nod[2]
Seth	Azûrâ
Enos	Nôâm
Kenan	Mûalêlêth
Mahalalel	Dinah
Jared	Baraka
Enoch	Edna
Methuselah	Edna
Lamech (Seth's line)	Betenos
Noah	Emzârâ Naamah[2]

The Cave of Treasures and the earlier Kitab al-Magall (part of Clementine literature) name entirely different women as the wives of the patriarchs, with considerable variations among the extant copies.

The Muslim historian Ibn Ishaq (c. 750), as cited in al-Tabari (c. 915), provides names for these wives which are generally similar to those in Jubilees, but he makes them Cainites rather than Sethites, despite clearly stating elsewhere that none of Noah's ancestors were descended from Cain.

Cain and Abel's sisters[]

Name: Aclima (or Calmana or Luluwa)

source: Golden Legend,^[3] which also tells stories about many of the saints

Appears in the Bible at: Genesis 4:17

Name: Delbora

source: Golden Legend,^[3] which also tells stories about many of the saints

Appears in the Bible at: Genesis 4

See also: Balbira and Kalmana, Azura and Awan for alternate traditions of names.

Noah's wife[]

Noah's wife appears namelessly in the Bible at: Genesis 4:22; Gen. 7:7. Proper names of the wives of Noah's sones are on of her name is Naamah (Midrash Genesis Rabbah 23:4). Daughter of Lamech and Zillah and sister of Tubal-cain (Gen. iv. 22). According to Abba ben Kahana, Naamah was Noah's wife and was called "Naamah" (pleasant) because her conduct was pleasing to God. But the majority of the rabbis reject this statement, declaring that Naamah was an idolatrous woman who sang "pleasant" songs to idols.

Ham's wife[]

Name: Egyptus

Source: Book of Abraham  

The Mormon Book of Abraham, first published in 1842, mentions Egyptus (Abraham 1:23) as being the name of Ham's wife; his daughter apparently had the same name (v. 25).

Nimrod's wife[]

A large body of legend has attached itself to Nimrod, whose brief mention in Genesis merely makes him "a mighty hunter in the face of the Lord". (The biblical account makes no mention of a wife at all.) These legends usually make Nimrod to be a sinister figure, and they reach their peak in Hislop's The Two Babylons, which make Nimrod and his wife Semiramis to be the original authors of every false and pagan religion.

Mother of Abraham[]

Name: Amthlai bath (daughter of) Khrubu

Source: Babylonian Talmud Tractate Baba Bathra Chapter 5^[4]

Appears in the Bible at: Book of Genesis

Lot's married daughter[]

Name: Paltith

Source: Book of Jasher 19:24^[5]

Appears in the Bible at: Book of Genesis

Lot's wife[]

Name: Ado ( or Edith )

Source: Book of Jasher 19:52
^[5]

Appears in the Bible at: Book of Genesis

Laban's wife[]

Name: Adinah

Source: Book of Jasher 28:28
^[6]

Appears in the Bible at: Book of Genesis

Potiphar's wife[]

Name: Zuleikha

Source: The Sefer Hayyashar, a book of Jewish lore published in Venice in 1625. [1] Also, the Persian mystical poem "Yusuf and Zulaikha" by Jami.

Appears in the Bible at: Genesis 39:12

Potiphar's wife attempted to seduce Joseph in Egypt.

Pharaoh's daughter[]

Name: Merris

Source: Eusebius of Caesarea (Preparation for the Gospel 9.15)

Name: Merrhoe

Source: Eustathius of Antioch (Commentary on Hexameron MPG 18.785)

Name: Thermutis

Source: Flavius Josephus

Name: Bithiah or Bitya

Source: Leviticus Rabbah

Appears in the Bible at: Exodus 2

Name: Sobekneferu or Neferusobek

Source: Unwrapping the Pharaohs

Ashton, John; Down, David (22 September 2006). "Chapter 12: Pharaohs of the Oppression". Unwrapping the Pharaohs. Master Books. pp. 87–90. ISBN 978-0-890-51468-9. Retrieved 3 February 2015.

Pharaoh's daughter, who drew Moses out of the water, is known as Bithiah in Jewish tradition (identifying her with the "Pharaoh's daughter Bithiah" in 1 Chronicles 4:18).

Simeon's wife[]

Name: Bunah

Source: Book of Jasher 34:36^[7] Legends of the Jews Volume 1 Chapter 6^[8]

Appears in the bible at: Genesis

Name: Dinah

Source: 80:11. After Simeon and Levi slaughtered the men of Shechem, Dinah refused to go with them unless someone married her and raised the child of Prince Chamor she was carrying as his own. Simeon did this.

Pharaoh's magicians[]

Names: Jannes and Jambres

Source: 2 Timothy 3:8,^[9] Book of Jasher chapter 79^[10] Antiquities of the Jews Book 2^[11] Aquarian Gospel of Jesus the Christ Chapter 109^[12] Ante-Nicene Fathers, Vol. VIII^[13] Easton's Bible Dictionary^[14] The Book of the Bee Chapter 30^[15] Nicene and Post-Nicene Fathers, Vol. XIII^[16] Legends of the Jews Volume 2 Chapter 4,^[17] Chronicles of Jerahmeel, Papyrus Chester Beatty XVI: The Apocryphon of Jannes and Jambres

Appears in the Bible at: Exodus 7

The names of Jannes and Jambres, or Jannes and Mambres, were well known through the ancient world as magicians. In this instance, nameless characters from the Hebrew Bible are given names in the New Testament. Their names also appear in numerous Jewish texts.

The Cushitic wife of Moses[]

Name: Tharbis

Source: Flavius Josephus, Jewish Antiquities, Book II, Chapter 10^[11]

Appears in the Bible at: Numbers 12

Name: Adoniah

Source: Book of Jasher, 23.5–25.5

Job's wives[]

Names: Sitis, Dinah

Source: The apocryphal Testament of Job^[18]

Appears in the Bible at: Book of Job

Apocryphal Jewish folklore says that Sitis, or Sitidos, was Job's first wife, who died during his trials. After his temptation was over, the same sources say that Job remarried Dinah, Jacob's daughter who appears in Genesis.

Name: Raḥma

Source: Islamic tradition^[19]

The source does not tell which wife of Job has this name.

Jephthah's daughter[]

Name: Seila

Source: Liber Antiquitatum Biblicarum

Name: Adah

Source: Order of the Eastern Star^[20]

Appears in the Bible at: Judges 11

The Liber Antiquitatum Biblicarum falsely ascribes itself to the Jewish author Philo. It in fact did not surface until the sixteenth century; see Works of Philo.

Samson's mother[]

Name: Zelelponith

Source: Babylonian Talmud Tractate Baba Bathra Chapter 5^[4]

Appears in the Bible at: Book of Judges 13

David's mother[]

Name: Nzb'th, daughter of Edal

Source: Babylonian Talmud Tractate Baba Bathra Chapter 5 (folio 91a)^[4]

Appears in the Bible at: Book of Samuel

The Witch of Endor[]

Name: Sedecla

Source: Liber Antiquitatum Biblicarum

Appears in the Bible at: 1 Samuel 28

The Man of God[]

Name: Iddo or Jadon

Source:^[21]

Named Jadon by Josephus in The Antiquities of the Jews VIII.8.5

Appears in the Bible at: 2 Chronicles 12:15 and 1 Kings 13

The wise woman of Abel[]

Name: Serah

Source: Aggadic Midrash^[22]

Appears in the Bible at: 2 Samuel 20

The Queen of Sheba[]

Name: Makeda

Source: Traditional Ethiopian lore surrounding Emperor Menelik I; see the Kebra Nagast

Name: Nicaule

Source: Josephus

Name: Bilqis

Source: Islamic traditions

Appears in the Bible at: 1 Kings 10; 2 Books of Chronicles 9

According to Ethiopian traditions, the Queen of Sheba returned to Ethiopia pregnant with King Solomon's child. She bore Solomon a son that went on to found a dynasty that ruled Ethiopia until the fall of Emperor Haile Selassie in 1974.

Jeroboam's wife[]

Name: Ano

Source: Septuagint

Appears in the Bible at: 1 Kings 14

Haman's mother[]

Name: Amthlai daughter of Urbthi

Source: Babylonian Talmud Tractate Baba Bathra Chapter 5^[4]

Appears in the Bible at: Book of Esther

Old Testament deuterocanonicals[]

The Deuterocanonical books, sometimes called the "Apocrypha", are considered canonical by Catholics, Eastern Orthodox, and Oriental Orthodox (though these churches' lists of books differ slightly from each other).

Seven Maccabees and their mother[]

Name: Habroun, Hebsoun, Bakhous, Adai, Tarsai, Maqbai and Yawnothon.

Source: Maronite tradition

Name: Abim, Antonius, Gurias, Eleazar, Eusebonus, Alimus and Marcellus.

Source: Eastern Orthodox Tradition

The woman with seven sons is a Jewish martyr who is unnamed in 2 Maccabees 7, but is named Hannah, Miriam, Shamuna and Solomonia in other sources. According to Eastern Orthodox tradition, her sons, the "Holy Maccabean Martyrs" (not to be confused with the martyrs in the Ethiopian book of Meqabyan), are named Abim, Antonius, Gurias, Eleazar, Eusebonus, Alimus and Marcellus. According to the Syriac Maronite Fenqitho (book of festal offices), the name of the mother is Shmooni while her sons are Habroun, Hebsoun, Bakhous, Adai, Tarsai, Maqbai and Yawnothon.^[23]

The seven Archangels[]

Name: Michael, Gabriel, Raphael, Uriel, Simiel, Oriphiel, and Raguel.

Source: Pope Gregory I

Name: Michael, Gabriel, Raphael, Uriel, Selaphiel, Jegudiel and Barachiel

Source: Byzantine Catholic and Eastern Orthodox Tradition

Name: Michael, Gabriel, Raphael, Uriel, Camael, Jophiel, and Zadkiel.

Source: Pseudo-Dionysius^[24]

Name: Michael, Gabriel, Raphael, Suriel, Zadkiel, Sarathiel, and Ananiel.

Source: Coptic Orthodox tradition^[25][26][27]

Name: Uriel, Raphael, Raguel, Michael, Sarakiel, Gabriel, and Remiel.

Source: Book of the Watchers

Tobit 12:15 reads "I am Raphael, one of the seven holy angels, which present the prayers of the saints, and which go in and out before the glory of the Holy One."^[28] Of the six unnamed archangels, Michael is named in the Book of Daniel, and Gabriel is named in the Gospel of Luke.^[29]

The Book of Enoch, deuterocanonical in the Ethiopian Orthodox Church, names the remaining four archangels Uriel, Raguel, Zerachiel, and Ramiel.^[30] Other sources name them Uriel, Izidkiel, Haniel, and Kepharel.^[31] In the Coptic Orthodox Church the names of these four archangels are given as Suriel, Sedakiel, Sarathiel and Ananiel. Several other sets of names have also been given.

New Testament[]

The Magi[]

Names: Balthasar, Melqon, Gaspar

Source: Armenisches Kindheitsevangelium^[32]

Names: Balthasar, Melchior, and Caspar (or Gaspar)

Source: European folklore

Names: Basanater, Hor, and Karsudan

Source: The Book of Adam, an apocryphal Ethiopian text

Names: Larvandad, Hormisdas, and Gushnasaph

Source: Syrian Christian folklore

Names: Manatho, Alchor, and Gaspar

Source: White Shrine of Jerusalem - Masonic

Appear in the Bible at: Matthew 2

The Gospel does not state that there were, in fact, three magi or when exactly they visited Jesus, only that multiple magi brought three gifts: gold, frankincense, and myrrh. Nevertheless, the number of magi is usually extrapolated from the number of gifts, and the three wise men are a staple of Christian nativity scenes. While the European names have enjoyed the most publicity, other faith traditions have different versions. According to the Armenisches Kindheitsevangelium, the three magi were brothers and kings, namely Balthasar, king of India; Melqon, king of Persia; and Gaspar, king of Arabia. The Chinese Christian Church^{[clarification needed]} believes that the astronomer was one of the wise men.

The Nativity shepherds[]

Names: Asher, Zebulun, Justus, Nicodemus, Joseph, Barshabba, and Jose

Source: The Syrian Book of the Bee

Appear in the Bible at Luke 2

The Book of the Bee was written by Bishop Shelemon in the Aramaic language in the thirteenth century.

Jesus' "sisters"[]

Names: Maria

Source: Gospel of Philip^[33]

Names: Assia and Lydia

Source: History of Joseph the Carpenter^[34]

Names: Maria or Anna, Salomé

Source: Epiphanus^[34]

The fact that Jesus had at least two "sisters" is mentioned in Mark 6:3 and Matthew 13:55–56, though their exact number is not specified in either gospel. Their relationship to Jesus is unclear. See Brothers of Jesus § Jesus' brothers and sisters.

The various versions of Epiphanus differ on whether one of the sisters was named Maria or Anna.

The Innocents[]

Names: Sicarius of Brantôme,

Source: St. Helena^{[35][36][37][38]}

Appears in the Bible at: Matthew 2:6–18

The Massacre of the Innocents was the infanticide of all young male children in the vicinity of Bethlehem ordered by Herod the Great so as to avoid the loss of his throne to a newborn King of the Jews whose birth had been announced to him by the Magi. None of the victims are named by Matthew, but a number of supposed victims were identified some centuries later, when their purported relics were found.

Herodias' daughter[]

Name: Salome

Source: The Jewish Antiquities of Josephus,^[39] although that reference does not connect her with John the Baptist.

Appears in the Bible at: Matthew 14, Mark 6

Syrophoenician woman[]

Name: Justa

Source: 3rd century pseudo-Clementine homily^[40]

Appears in the Bible at: Matthew 15, Mark 7

According to the same source, her daughter was Berenice.

the Child with Jesus[]

Name: Ignatius

Source: Early Christian Tradition

Appears in the Bible at: Mark 9.

A legend believed by some^[who?] early Christian writers claimed that the child mentioned in Mark 9 whom Jesus took in his arms was the person who would later be known as St. Ignatius of Antioch.^[41]

Hæmorrhaging woman[]

Name: Berenice

Source: The apocryphal Acts of Pilate

Name: Veronica

Source: Latin translation of the Acts of Pilate

Appears in the Bible at: Matthew 9:20–22

Veronica is a Latin variant of Berenice (Greek: Βερενίκη). Veronica or Berenice obtained some of Jesus' blood on a cloth at the Crucifixion.^{[citation needed]} Tradition identifies her with the woman who was healed of a bleeding discharge in the Gospel (see also: Veil of Veronica).

Samaritan woman at the well[]

Name: Photini

Source: Eastern Orthodox Church Tradition

Appears in the Bible at: John 4:5–42

In the tradition of the Eastern Orthodox Church, the name of the woman at the well when she met Jesus is unknown, but she became a follower of Christ, received the name Photini in baptism, proclaimed the Gospel over a wide area, and was later martyred. She is recognized as a saint in the Eastern Orthodox Church.

Damned rich man[]

Name: Nineveh

Source: Coptic folklore

Name: Phineas

Source: Pseudo-Cyprian, De pascha computus

Name: Dives

Source: European Christian folklore

Appears in the Bible at: Luke 16:19–31

Dives is simply Latin for "rich", and as such may not count as a proper name. The story of the blessed Lazarus and the damned rich man is widely recognised under the title of Dives and Lazarus, which may have resulted in this word being taken for a proper name.

Woman taken in adultery[]

Name: Mary Magdalene

Source: Western Christian tradition

Appears in the Bible at: John 8

A long-standing Western Christian tradition first attested by Pope Gregory I identifies the woman taken in adultery with Mary Magdalene, and also with Mary of Bethany.^[42] Jesus had exorcised seven demons out of Mary Magdalene (Mark 16:9), and Mary Magdalene appears prominently in the several accounts of Jesus' entombment and resurrection, but there is no indication in the Bible that clearly states that Mary Magdalene was the same person as the adulteress forgiven by Jesus. Roman Catholics also have identified Mary Magdalene as the weeping woman who was a sinner, and who anoints Jesus' feet in Luke 7:36–50, and while the Church has dropped this interpretation to a degree, this remains one of her more famous portrayals.

The Eastern Orthodox Church has never identified Mary Magdalene as either the woman taken in adultery, or the sinful woman who anointed Jesus' feet.

The man born blind[]

Name: Celidonius

Source: Christian tradition

Appears in the Bible at: John 9:1–38

Pontius Pilate's wife[]

Name: Claudia, Procla, Procula, Perpetua or Claudia Procles

Source: European folklore; Dolorous Passion of our Lord Jesus Christ (as "Claudia Procles")^[43]

Appears in the Bible at: Matthew 27:19

During the trial of Jesus the wife of Pontius Pilate sent a message to him saying, "Have nothing to do with that just man; for I have suffered many things this day in a dream because of him."

The proposed names of Procla and Procula may not be names at all, but simply a form of Pilate's official title of Procurator, indicating that she was the Procurator's wife.

Thieves crucified with Jesus[]

Names: Titus and Dumachus

Source: Arabic Gospel of the Infancy of the Saviour

Names: Dismas and Gestas (or, Gesmas)

Source: Acts of Pilate

Names: Demas (the good thief)

Source: ^[44]

Name: Zoatham/Zoathan (the good thief)

Source: Codex Colbertinus^[45]

Name: Rakh (the good thief)

Source: Russian Orthodox tradition^[46]

Appear in the Bible at: Matthew 27, Mark 15, Luke 23, John 19

The good thief is revered under the name Saint Dismas in the Catholic Church and the Coptic Orthodox Church.

Soldier who pierced Jesus with a spear[]

Name: Longinus

Source: Acts of Pilate

Appears in the Bible at: John 19:34

In tradition, he is called Cassius before his conversion to Christianity.^[47] The Lance of Longinus, also known as the Spear of Destiny, is supposedly preserved as a relic, and various miracles are said to be worked through it.

Man who offered Jesus vinegar[]

Name: Agathon

Source: Codex Egberti, 10th century

Appears in the Bible at: Matthew 27:48, Mark 15:36, & John 19:29–30

Guard(s) at Jesus' tomb[]

Name: Petronius

Source: Apocryphal Gospel of Peter

Names: Issachar, Gad, Matthias, Barnabas, Simon

Source: The Book of the Bee

Appears in the Bible at: Matthew 27:62–66

Ethiopian Eunuch baptized by the Apostle Philip[]

Name: Simeon Bachos

Source: Adversus haereses (Against the Heresies, an early anti-Gnostic theological work) 3:12:8 (180 AD)

Name: Bachos

Source: Ethiopian Orthodox Tewahedo tradition^[48]

In Eastern Orthodox tradition^[49] he is known as an Ethiopian Jew with the name Simeon also called the Black, the same name he is given in the Acts of the Apostles 13:1.

Appears in the Bible at: Acts of the Apostles 8:27

Daughters of Philip[]

Name: Hermione; Eutychis; Irais and Chariline

Source: Traditional. See Daughters of Philip

Appears in the Bible:Acts of the Apostles 21.8-9

See also[]

• Seventy Disciples

References[]

Further reading[]

• "Names for the Nameless", in The Oxford Companion to the Bible, Bruce M. Metzger and Michael D. Coogan, editors. ISBN 0-19-504645-5
• "The Poem of the Man God", Centro Editoriale Valtortiano srl, Maria Valtorta. (5 Volumes) no ISBN.