Sulaymaniyya Takiyya

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Not to be confused with Salimiyya Takiyya.
Sulaymaniyya Takiyya
التَّكِيَّة السُّلَيْمَانِيَّة
Takiyya as-Süleimaniyya Mosque 01.jpg
View of the mosque from its courtyard
Religion
AffiliationIslam
RegionLevant
StatusActive
Location
LocationDamascus, Syria
Geographic coordinates33°30′45″N 36°17′29″E / 33.51250°N 36.29139°E / 33.51250; 36.29139Coordinates: 33°30′45″N 36°17′29″E / 33.51250°N 36.29139°E / 33.51250; 36.29139
Architecture
Architect(s)Mimar Sinan
Typetakiyya (mosque complex)
StyleOttoman architecture
Completed1554–1558/59 (western building: mosque and imaret)
1566–67 (eastern building: Salimiyya Madrasa)
Specifications
Minaret(s)2
MaterialsStone, marble, mosaic

The Sulaymaniyya Takiyya (Arabic: التَّكِيَّة السُّلَيْمَانِيَّة, romanized: at-Takiyya as-Sulaymāniyya), known in Turkish as Şam Süleymaniye Külliyesi,[1] is a takiyya (Ottoman-era Arabic name for a mosque complex which served as a Sufi convent) in Damascus, Syria, located on the right bank of the Barada River.[2] Commissioned by the Ottoman sultan Süleyman I, the western building of the complex was built, following the plans of Mimar Sinan, between 1554 and 1559. Another building was added eastwards from it in 1566 to be used as a madrasa (which became known as the Salimiyya Madrasa, named after Süleyman's son Selim II, although this building too may have been commissioned by Süleyman before his death).

Although not the first Ottoman building in Damascus (that is considered to have been the Salimiyya Takiyya in as-Salihiyya[3]), the Sulaymaniyya Takiyya is considered to have marked the introduction of the Ottoman architectural style to Damascus.[4] In the centuries following its construction, the Sulaymaniyya Takiyya became an important stop on the "Syrian route" of pilgrims to Mecca, and it is considered to this day "as the most important Ottoman cultural building" in Damascus.[5]

In the cemetery of the complex, the last Ottoman sultan is buried, Mehmed VI, who was forced into exile upon the abolition of the Ottoman sultanate in 1922.[6][7]

Construction[]

Sultan Suleiman I who had recently lost two sons, as he executed his son Şehzade Mustafa, followed by Şehzade Cihangir who died of grief, wanted to establish a mosque for the salvation of his soul, so he chose the site of his father Selim I's former palace in Damascus.

Western building[]

The construction of the western building was commissioned in 1554–55 during the reign of governor Şemsi Pasha, until it was completed in 1558–59.[8][9] This building was masterminded by Mimar Sinan and built by local craftsmen,[10] on the location of Baibars' Ablaq Palace which was destroyed by Tamerlane forces during the siege of Damascus.[11] It is composed of a large mosque on the southwest side of a courtyard, flanked by a single line of stone arcading, and a soup kitchen (known in Turkish as imaret)[8] across the courtyard to the northwest, flanked by hospice buildings.[12]

Mosque[]

The mosque has two minarets and Ottoman-style domes.[13] It also has walls with alternating light and dark stripes, an architectural feature known as ablaq and of Syrian origin.[14] The mosque has been described as "the finest example of Ottoman architecture in Damascus".[12][15]

Eastern building[]

In addition to the first building and eastwards from it, a madrasa was built in 1566–67. It was possibly ordered by Süleyman right before his death in 1566 as it was called the Sulaymaniyya Madrasa in some sources upon completion,[8] but over time it became known as the Salimiyya Madrasa (after Süleyman's son Selim II), and was subject to the Hanafi school.[16]

Usage history[]

The complex later served as a gathering point for pilgrims who wanted to prepare for the annual Hajj.[11]

Cemetery[]

The cemetery next to the mosque is the burial place of the last Ottoman Sultan Mehmed VI, who was dethroned and forced into exile when the Ottoman sultanate was abolished in 1922. He died on May 16, 1926, in Sanremo, Italy and was buried at the cemetery of the Sulaymaniyya Takiyya. The mosque was chosen because it was located in the closest Muslim-majority country to Turkey and was built by his ancestors. There are almost thirty other graves of the Ottoman dynasty who died in exile and were not allowed to be buried in the Republic of Turkey at the time.[17]

Gallery[]

  • Plaque

    Plaque

  • The minarets of the mosque seen from outside the fence

    The minarets of the mosque seen from outside the fence

  • Mosque as seen from Shoukry al-Qouwatly Street and the Barada River

    Mosque as seen from Shoukry al-Qouwatly Street and the Barada River

  • The mosque courtyard in 1870

    The mosque courtyard in 1870

  • Mosque in 1942

    Mosque in 1942

  • Salimiyya Madrasa courtyard

    Salimiyya Madrasa courtyard

  • Grave of the last Ottoman sultan, Mehmed VI (r. 1918–1922), in the cemetery

    Grave of the last Ottoman sultan, Mehmed VI (r. 1918–1922), in the cemetery

  • Grave of Ahmed Nihad, head of the imperial family from 1944 to 1954

    Grave of Ahmed Nihad, head of the imperial family from 1944 to 1954

  • Grave of Hatice Sultan, daughter of Murad V

    Grave of Hatice Sultan, daughter of Murad V

  • Grave of Refia Sultan, daughter of Abdülhamid II

    Grave of Refia Sultan, daughter of Abdülhamid II

Notes[]

References[]

  1. ^ Şam Süleymaniye Külliyesi ve Koruma Sorunları (PDF) (in Turkish). 2009.
  2. ^ "Takiyya Sulaymaniyya, Damascus, Syria". Archnet Digital Library. Retrieved 20 March 2017..
  3. ^ Abd al-Qadir al-Rihawi and Émilie E. Ouéchek (1975). "Les deux takiyya de Damas". Bulletin d'études orientales. Vol. 28. Institut Francais du Proche-Orient. pp. 217–225. JSTOR 41604595.{{cite book}}: CS1 maint: uses authors parameter (link)
  4. ^ Gérard Degeorge (1994). Damas. p. 46.
  5. ^ Tammam Taher Bakeer (2009). Collapse Analysis of Masonry Structures Under Earthquake Action.
  6. ^ Raşit GÜNDOĞDU, Büşra YILDIZ (2020). The Sultans of the Ottoman Empire. p. 247. ISBN 9786055112158. His funeral was brought to Beirut and later to Damascus and buried in the cemetery in the garden of Süleymaniye Complex.{{cite book}}: CS1 maint: uses authors parameter (link)
  7. ^ Freely, John, Inside the Seraglio, published 1999, Chapter 19: The Gathering Place of the Jinns
  8. ^ Jump up to: a b c Al-Rihawi, Abd al-Qadir; Ouéchek, Émilie E. (1975). "Les deux takiyya de Damas". Bulletin d'études orientales. 28. JSTOR 41604595.
  9. ^ Necipoğlu 2005, pp. 222–230.
  10. ^ Necipoğlu 2005, p. 224.
  11. ^ Jump up to: a b Darke 2010, p. 116.
  12. ^ Jump up to: a b Tekkiye Mosque Complex Archived 2007-10-07 at the Wayback Machine
  13. ^ Osama Abi-Mershed (2009). Trajectories of Education in the Arab World.
  14. ^ Osama Abi-Mershed (2009). Trajectories of Education in the Arab World.
  15. ^ Dumper, Stanley & Abu-Lughod 2007, p. 126.
  16. ^ Necipoğlu 2005, p. 225.
  17. ^ Murat Bardakçı (6 March 2015). "Şam'daki mezar". Haber Turk (in Turkish).

Sources[]

  • Darke, Diana (2010). Syria. Bradt Travel Guides. ISBN 9781841623146.
  • Dumper, Michael; Stanley, Bruce E.; Abu-Lughod, Janet L. (2007). Cities of the Middle East and North Africa: A Historical Encyclopedia. ABC-CLIO. ISBN 9781576079195.
  • Necipoğlu, Gülru (2005). The Age of Sinan: Architectural Culture in the Ottoman Empire. London: Reaction Books. ISBN 1-86189-244-6.

External links[]

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