Tripiṭaka

Translations of
*Tripiṭaka*
Translations of; Tripiṭaka
English	Three Baskets
Sanskrit	त्रिपिटक ; (IAST: Tripiṭaka)
Pali	Tipiṭaka
Bengali	ত্রিপিটক
Burmese	ပိဋကတ် သုံးပုံ ; [pḭdəɡaʔ θóʊɴbòʊɴ]
Chinese	三藏 ; (Pinyin: Sānzàng)
Indonesian	Tiga Keranjang
Japanese	三蔵 (さんぞう) ; (Rōmaji: sanzō)
Khmer	ព្រះត្រៃបិដក ; (UNGEGN: preăh traibĕdák)
Korean	삼장 (三臧) ; (RR: samjang)
Sinhala	ත්‍රිපිටකය
Tamil	திரிபிடகம்
Thai	พระไตรปิฎก
Vietnamese	Tam tạng (三藏)
	Glossary of Buddhism

Tipitaka Manuscript from Thailand

Tipitaka Manuscripts on Gold Plate, Burma

The woodblock of Tripiṭaka Koreana in Haeinsa, Hapcheon, South Korea.

Tipitaka Writing

World's Largest book, The Kuthodaw Pagoda, consisting of 729 Pagodas containg the Tripitaka on marble tablets at Mandalay, Burma

Kangyur writing with gold

Tripiṭaka (Sanskrit: [trɪˈpɪʈɐkɐ]) or Tipiṭaka (Pali: [tɪˈpɪʈɐkɐ]) meaning "Triple Basket" is the traditional term for ancient collections of Buddhist scriptures.^[1]^[2]

The Pali Canon maintained by Theravada tradition, the Chinese Buddhist Canon maintained by the East Asian Buddhist Tradition and the Tibetan Buddhist Canon maintained by the Tibetan Buddhist tradition are some of the most important Tripitakas in contemporary Buddhist world.

Tripiṭaka has become a term used for many schools' collections, although their general divisions do not match a strict division into three piṭakas.^[3]

Etymology[]

Tripiṭaka (Sanskrit: त्रिपिटक), or Tipiṭaka (Pali), means 'Three Baskets'. It is a compound Sanskrit word of tri (त्रि) or Pali word ti, meaning three, and piṭaka (पिटक) or piṭa (पिट), meaning 'Basket'. The 'three baskets' were originally the receptacles of the palm-leaf manuscripts on which were preserved the Collections of texts of the Suttas, the Vinayas and the Abhidhammas, the three divisions that constitute the Buddhist Canons.^[4] These terms are also spelled without diacritics as Tripiṭaka and Tipiṭaka in scholarly literature.^[1]

Textual categories[]

The Tripiṭaka is composed of three main categories of texts that collectively constitute the Buddhist canon: the Sutra Piṭaka, the Vinaya Piṭaka, and the Abhidhamma Piṭaka.^[5]

The Vinaya Piṭaka appears to have grown gradually as a commentary and justification of the monastic code (Prātimokṣa), which presupposes a transition from a community of wandering mendicants (the Sūtra Piṭaka period ) to a more sedentary monastic community (the Vinaya Piṭaka period). The Vinaya focuses on the rules and regulations, or the morals and ethics, of monastic life that range from dress code and dietary rules to prohibitions of certain personal conducts.^[6]

Sutras were the doctrinal teachings in aphoristic or narrative format. The Buddha delivered all of his sermons in Magadhan. These sermons were rehearsed orally during the meeting of the First Buddhist council just after the Parinibbana of the Buddha. The teachings continued to be transmitted orally until eventually being written down in the first century BCE. Even within the Sūtra Piṭaka it is possible to detect older and later texts.^[7]

Earlier Tripitakas[]

Each of the Early Buddhist Schools likely had their own versions of the Tripiṭaka. According to some sources, there were some Indian schools of Buddhism that had five or seven piṭakas.^[8] According to Yijing, an 8th-century Chinese pilgrim to India, the Nikaya Buddhist schools kept different sets of canonical texts with some intentional or unintentional dissimilarities. Yijing notes four main textual collections among the non-Mahayana schools:^[9]

The Mahāsāṃghika Tripiṭaka (amounting to 300,000 slokas)
The Sarvāstivāda Tripiṭaka (also 300,000 slokas)
The Sthavira Tripiṭaka (also 300,000 slokas)
The Saṃmitīya Tripiṭaka (in about 200,000 slokas)

Yijing notes that though there were numerous sub-schools and sects, the sub-sects shared the Tripitaka of their mother tradition (which he termed the "four principal schools of continuous tradition" or the "arya" traditions).^[10] However, this does not mean that the various sub-schools did not possess their own unique Tripiṭakas. Xuanzang is said to have brought to China the Tripiṭakas of seven different schools, including those of the above-mentioned schools as well as the Dharmaguptaka, Kāśyapīya and Mahīśāsaka.^[10]

According to A. K. Warder, the Tibetan historian Bu-ston said that around or before the 1st century CE there were eighteen schools of Buddhism each with their own Tripiṭakas transcribed into written form.^[11] However, except for one version that has survived in full and others, of which parts have survived, all of these texts are lost to history or yet to be found.^[11]

Mahāsāṃghika[]

The Mahāsāṃghika Vinaya was translated by Buddhabhadra and Faxian in 416 AD, and is preserved in Chinese translation (Taishō Tripiṭaka 1425).

The 6th century AD Indian monk Paramārtha wrote that 200 years after the parinirvāṇa of the Buddha, much of the Mahāsāṃghika school moved north of Rājagṛha, and were divided over whether the Mahāyāna sūtras should be incorporated formally into their Tripiṭaka. According to this account, they split into three groups based upon the relative manner and degree to which they accepted the authority of these Mahāyāna texts.^[12] Paramārtha states that the Kukkuṭika sect did not accept the Mahāyāna sūtras as buddhavacana ("words of the Buddha"), while the Lokottaravāda sect and the Ekavyāvahārika sect did accept the Mahāyāna sūtras as buddhavacana.^[13] Also in the 6th century AD, Avalokitavrata writes of the Mahāsāṃghikas using a "Great Āgama Piṭaka," which is then associated with Mahāyāna sūtras such as the Prajñāparamitā and the Daśabhūmika Sūtra.^[14] According to some sources, abhidharma was not accepted as canonical by the Mahāsāṃghika school.^[15] The Theravādin Dīpavaṃsa, for example, records that the Mahāsāṃghikas had no abhidharma.^[16] However, other sources indicate that there were such collections of abhidharma, and the Chinese pilgrims Faxian and Xuanzang both mention Mahāsāṃghika abhidharma. On the basis of textual evidence as well as inscriptions at Nāgārjunakoṇḍā, Joseph Walser concludes that at least some Mahāsāṃghika sects probably had an abhidharma collection, and that it likely contained five or six books.^[17]

Caitika[]

The Caitikas included a number of sub-sects including the Pūrvaśailas, Aparaśailas, Siddhārthikas, and Rājagirikas. In the 6th century AD, Avalokitavrata writes that Mahāyāna sūtras such as the Prajñāparamitā and others are chanted by the Aparaśailas and the Pūrvaśailas.^[14] Also in the 6th century AD, Bhāvaviveka speaks of the Siddhārthikas using a Vidyādhāra Piṭaka, and the Pūrvaśailas and Aparaśailas both using a Bodhisattva Piṭaka, implying collections of Mahāyāna texts within these Caitika schools.^[14]

Bahuśrutīya[]

The Bahuśrutīya school is said to have included a Bodhisattva Piṭaka in their canon. The Satyasiddhi Śāstra, also called the Tattvasiddhi Śāstra, is an extant abhidharma from the Bahuśrutīya school. This abhidharma was translated into Chinese in sixteen fascicles (Taishō Tripiṭaka 1646).^[18] Its authorship is attributed to Harivarman, a third-century monk from central India. Paramārtha cites this Bahuśrutīya abhidharma as containing a combination of Hīnayāna and Mahāyāna doctrines, and Joseph Walser agrees that this assessment is correct.^[19]

Prajñaptivāda[]

The Prajñaptivādins held that the Buddha's teachings in the various piṭakas were nominal (Skt. prajñapti), conventional (Skt. saṃvṛti), and causal (Skt. hetuphala).^[20] Therefore, all teachings were viewed by the Prajñaptivādins as being of provisional importance, since they cannot contain the ultimate truth.^[21] It has been observed that this view of the Buddha's teachings is very close to the fully developed position of the Mahāyāna sūtras.^[20] ^[21]

Sārvāstivāda[]

Scholars at present have "a nearly complete collection of sūtras from the Sarvāstivāda school"^[22] thanks to a recent discovery in Afghanistan of roughly two-thirds of Dīrgha Āgama in Sanskrit. The Madhyama Āgama (Taishō Tripiṭaka 26) was translated by Gautama Saṃghadeva, and is available in Chinese. The Saṃyukta Āgama (Taishō Tripiṭaka 99) was translated by Guṇabhadra, also available in Chinese translation. The Sarvāstivāda is therefore the only early school besides the Theravada for which we have a roughly complete Sūtra Piṭaka. The Sārvāstivāda Vinaya Piṭaka is also extant in Chinese translation, as are the seven books of the Sarvāstivāda Abhidharma Piṭaka. There is also the encyclopedic Abhidharma Mahāvibhāṣa Śāstra (Taishō Tripiṭaka 1545), which was held as canonical by the Vaibhāṣika Sarvāstivādins of northwest India.

Mūlasārvāstivāda[]

Portions of the Mūlasārvāstivāda Tripiṭaka survive in Tibetan translation and Nepalese manuscripts.^[23] The relationship of the Mūlasārvāstivāda school to Sarvāstivāda school is indeterminate; their vinayas certainly differed but it is not clear that their Sūtra Piṭaka did. The Gilgit manuscripts may contain Āgamas from the Mūlasārvāstivāda school in Sanskrit.^[24] The Mūlasārvāstivāda Vinaya Piṭaka survives in Tibetan translation and also in Chinese translation (Taishō Tripiṭaka 1442). The Gilgit manuscripts also contain vinaya texts from the Mūlasārvāstivāda school in Sanskrit.^[24]

Dharmaguptaka[]

A complete version of the Dīrgha Āgama (Taishō Tripiṭaka 1) of the Dharmaguptaka school was translated into Chinese by Buddhayaśas and Zhu Fonian (竺佛念) in the Later Qin dynasty, dated to 413 AD. It contains 30 sūtras in contrast to the 34 suttas of the Theravadin Dīgha Nikāya. A. K. Warder also associates the extant Ekottara Āgama (Taishō Tripiṭaka 125) with the Dharmaguptaka school, due to the number of rules for monastics, which corresponds to the Dharmaguptaka Vinaya.^[25] The Dharmaguptaka Vinaya is also extant in Chinese translation (Taishō Tripiṭaka 1428), and Buddhist monastics in East Asia adhere to the Dharmaguptaka Vinaya.

The Dharmaguptaka Tripiṭaka is said to have contained a total of five piṭakas.^[19] These included a Bodhisattva Piṭaka and a Mantra Piṭaka (Ch. 咒藏), also sometimes called a Dhāraṇī Piṭaka.^[26] According to the 5th century Dharmaguptaka monk Buddhayaśas, the translator of the Dharmaguptaka Vinaya into Chinese, the Dharmaguptaka school had assimilated the Mahāyāna Tripiṭaka (Ch. 大乘三藏).^[27]

Mahīśāsaka[]

The Mahīśāsaka Vinaya is preserved in Chinese translation (Taishō Tripiṭaka 1421), translated by Buddhajīva and Zhu Daosheng in 424 AD.

Kāśyapīya[]

Small portions of the Tipiṭaka of the Kāśyapīya school survive in Chinese translation. An incomplete Chinese translation of the Saṃyukta Āgama of the Kāśyapīya school by an unknown translator circa the Three Qin (三秦) period (352-431 AD) survives.^[28]

Pali Canon[]

Pali Canon

The Pāli Canon is the complete Tripiṭaka set maintained by the Theravāda tradition is written and preserved in Pali.^[29]

The dating of the Tipiṭaka is unclear. Max Müller states that the current structure and contents of the Pali Canon took shape in the third century BCE after which it continued to be transmitted orally from generation to generation until finally being put into written form in the 1st century BCE (nearly 500 years after the lifetime of Buddha).^[30]^[31] The Theravada chronicle called the Dipavamsa states that during the reign of Valagamba of Anuradhapura (29–17 BCE) the monks who had previously remembered the Tipiṭaka and its commentary orally now wrote them down in books, because of the threat posed by famine and war. The Mahavamsa also refers briefly to the writing down of the canon and the commentaries at this time.^[32] According to Sri Lankan sources more than 1000 monks who had attained Arahantship were involved in the task. The place where the project was undertaken was in Aluvihare, Matale, Sri Lanka.^[11] The resulting texts were later partly translated into a number of East Asian languages such as Chinese, Tibetan and Mongolian by ancient visiting scholars, which though extensive are incomplete.^[33]

Each Buddhist sub-tradition had its own Tripiṭaka for its monasteries, written by its sangha, each set consisting of 32 books, in three parts or baskets of teachings: Vinaya Pitaka (“Basket of Discipline”), Sutra Pitaka (“Basket of Discourse”), and Abhidhamma Piṭaka (“Basket of Special [or Further] Doctrine”).^[1]^[31]^[34] The structure, the code of conduct and moral virtues in the Vinaya basket particularly, have similarities to some of the surviving Dharmasutra texts of Hinduism.^[35] Much of the surviving Tripiṭaka literature is in Pali, with some in Sanskrit as well as other local Asian languages.^[34] The Pali Canon does not contain the Mahayana Sutras and Tantras as Mahayana schools were not influential in Theravada tradition as in East Asia and Tibet. Hence, there is no major Mahayana (neither Hinayana or Pratyekabuddhayana) schools in Theravada tradition. The Tantric schools of Theravada tradition use Tantric texts independently, and not as the part of the Collection.

Some of the well known preserved Pali Canons are the Chattha Sangayana Tipitaka, Buddha Jayanthi Tripitaka, Thai Tipitaka, etc.

Chinese Buddhist Canon[]

Tripitaka Koreana

The Chinese Buddhist Canon is the Tripiṭaka set maintained by the East Asian Buddhist tradition is written and preserved in Chinese.

Wu and Chia state that emerging evidence, though uncertain, suggests that the earliest written Buddhist Tripiṭaka texts may have arrived in China from India by the 1st century BC.^[36] An organised collection of Buddhist texts began to emerge in the 6th century, based on the structure of early . However, it was the 'Kaiyuan Era Catalogue' by Zhisheng in 730 that provided the lasting structure. Zhisheng introduced the basic six-fold division with sutra, vinaya, and abhidharma belonging to Mahāyāna, Pratyekabuddhayana and Sravakayana .^[37] It is likely that Zhisheng's catalogue proved decisive because it was used to reconstruct the Canon after the persecutions of 845 CE, however it was also considered a "perfect synthesis of the entire four-hundred-year development of a proper Chinese form of the Canon."^[38]

Some of the well known preserved Chinese Canons are the Taisho Tripitaka, Tripitaka Koreana, etc.

Tibetan Buddhist Canon[]

Tibetan Buddhist Tripitaka

The Tibetan Buddhist canon is a collection of sacred texts recognized by various sects of Tibetan Buddhism. In addition to sutrayana texts, the Tibetan canon includes tantric texts. The Tibetan Canon underwent a final compilation in the 14th century by Buton Rinchen Drub.

The Tibetan Canon has its own scheme which divided texts into two broad categories:

Kangyur (Wylie: bka'-'gyur) or "Translated Words or Vacana", consists of works supposed to have been said by the Buddha himself. All texts presumably have a Sanskrit original, although in many cases the Tibetan text was translated from Chinese from Chinese Canon, Pali from Pali Canon or other languages.
Tengyur (Wylie: bstan-'gyur) or "Translated Treatises or Shastras", is the section to which were assigned commentaries, treatises and abhidharma works (both Mahayana and non-Mahayana). The Tengyur contains 3626 texts in 224 Volumes.

Some of the well known Tibetan Canons are the Dege, Jiang, Lhasa, etc.

As a title[]

The Chinese form of Tripiṭaka, "sānzàng" (三藏), was sometimes used as an honorary title for a Buddhist monk who has mastered the teachings of the Tripiṭaka. In Chinese culture, this is notable in the case of the Tang Dynasty monk Xuanzang, whose pilgrimage to India to study and bring Buddhist texts back to China was portrayed in the novel Journey to the West as "Tang Sanzang" (Tang Dynasty Tripiṭaka Master). Due to the popularity of the novel, the term "sānzàng" is often erroneously understood as a name of the monk Xuanzang. One such screen version of this is the popular 1979 Monkey (TV series).

The modern Indian scholar Rahul Sankrityayan is sometimes referred to as Tripiṭakacharya in reflection of his familiarity with the Tripiṭaka.^{[citation needed]}

Notes[]

^ Jump up to: ^a ^b ^c Tipitaka Encyclopædia Britannica (2015)
^ "Buddhist Books and Texts: Canon and Canonization." Lewis Lancaster, Encyclopedia of Religion, 2nd edition, pg 1252
^ Mizuno, Essentials of Buddhism, 1972, English version pub Kosei, Tokyo, 1996
^ An Introduction to Buddhism: Teachings, History and Practices; Peter Harvey, Cambridge University Press,2012.
^ "Tipitaka | Buddhist canon". Encyclopedia Britannica. Retrieved 2019-03-12.
^ Korean Buddhism has its own unique characteristics different from other countries, koreapost.com, Jun 16, 2019.
^ Lyons, Martyn (2011). Books: A Living History. United States: Getty Publications. p. 33. ISBN 978-1-60606-083-4.
^ Skilling, Peter (1992), The Raksa Literature of the Sravakayana, Journal of the Pali Text Society, volume XVI, page 114
^ Zhihua Yao (2012) The Buddhist Theory of Self-Cognition, pp. 8-9. Routledge.
^ Jump up to: ^a ^b Zhihua Yao (2012) The Buddhist Theory of Self-Cognition, p. 9. Routledge.
^ Jump up to: ^a ^b ^c A. K. Warder (2000). Indian Buddhism. Motilal Banarsidass. pp. 282–283. ISBN 978-81-208-1741-8.
^ Walser 2005, p. 51.
^ Sree Padma. Barber, Anthony W. Buddhism in the Krishna River Valley of Andhra. 2008. p. 68.
^ Jump up to: ^a ^b ^c Walser 2005, p. 53.
^ "Abhidhamma Pitaka." Encyclopædia Britannica. Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2008.
^ Walser 2005, p. 213.
^ Walser 2005, p. 212-213.
^ The Korean Buddhist Canon: A Descriptive Catalog (K 966)
^ Jump up to: ^a ^b Walser 2005, p. 52.
^ Jump up to: ^a ^b Dutt 1998, p. 118.
^ Jump up to: ^a ^b Harris 1991, p. 98.
^ Sujato, Bhikkhu. "The Pali Nikāyas and Chinese Āgamas". What the Buddha Really Taught. Retrieved September 8, 2019.
^ Preservation of Sanskrit Buddhist Manuscripts In the Kathmandu
^ Jump up to: ^a ^b Memory Of The World Register: Gilgit manuscripts
^ Warder, A.K. Indian Buddhism. 2000. p. 6
^ Baruah, Bibhuti. Buddhist Sects and Sectarianism. 2008. p. 52
^ Walser 2005, p. 52-53.
^ A Dictionary of Buddhism, by Damien Keown, Oxford University Press: 2004
^ Matthew Meghaprasara (2013). New Guide To The Tipitaka: A Complete Guide To The Pali Buddhist Canon. A Sangha of Books. p. 5. ISBN 978-1-926892-68-9.
^ Friedrich Max Müller (1899). The Six Systems of Indian Philosophy. Longmans, Green. pp. 19–29.
^ Jump up to: ^a ^b Barbara Crandall (2012). Gender and Religion, 2nd Edition: The Dark Side of Scripture. Bloomsbury Academic. pp. 56–58. ISBN 978-1-4411-4871-1.
^ Mahavamsa. p. 100.
^ A. K. Warder (2000). Indian Buddhism. Motilal Banarsidass. p. 3. ISBN 978-81-208-1741-8.
^ Jump up to: ^a ^b Richard F. Gombrich (2006). Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo. Routledge. p. 4. ISBN 978-1-134-21718-2.
^ Oskar von Hinuber (1995), "Buddhist Law according to the Theravada Vinaya: A Survey of Theory and Practice", Journal of International Association of Buddhist Studies, volume 18, number 1, pages 7–46
^ Jiang Wu; Lucille Chia (2015). Spreading Buddha's Word in East Asia: The Formation and Transformation of the Chinese Buddhist Canon. Columbia University Press. pp. 111–123. ISBN 978-0-231-54019-3.
^ Storch 2014: 125
^ Storch 2014: 123.

External links[]

Pali Canon:

Access to Insight has many suttas translated into English
Sutta Central Early Buddhist texts, translations, and parallels (Multiple Languages)
Tipiṭaka Network
List of Pali Canon Suttas translated into English (ongoing)
The Pali Tipiṭaka Project (texts in 7 Asian languages)
The Sri Lanka Tripiṭaka Project Pali Canons has a searchable database of the Pali texts
The Vietnamese Nikaaya (continuing, text in Vietnamese)
Search in English translations of the Tipiṭaka^{[dead link]}
New Guide to the Tipiṭaka has summaries of the entire Tipiṭaka in English
Tipiṭaka Online

Myanmar Version of Buddhist Canon (6th revision):

Buddhist Bible Myanmar Version (without original Pali text)

Chinese Buddhist Canon:

Buddhist Text Translation Society: Sutra Texts
BuddhaNet's eBook Library (English PDFs)
WWW Database of Chinese Buddhist texts (English index of some East Asian Tripiṭakas)
Tripiṭaka Titles and Translations in English
CBETA: Full Chinese language canon and extended canon (includes downloads)

Tibetan tradition:

Kangyur & Tengyur Projects (Tibetan texts)
Kangyur & Tengyur Translating Projects (Tibetan texts)

Tripiṭaka collections:

Sri Lankan version of Tipiṭaka:

Buddha Jayanthi Edition of Tipiṭaka in Sinhala (Sri Lankan version)
Tipiṭaka in Sinhala (Sri Lankan version)

[britannicatipitaka-1] Jump up to: ^a ^b ^c Tipitaka Encyclopædia Britannica (2015)

[2] "Buddhist Books and Texts: Canon and Canonization." Lewis Lancaster, Encyclopedia of Religion, 2nd edition, pg 1252

[:0-3] Mizuno, Essentials of Buddhism, 1972, English version pub Kosei, Tokyo, 1996

[4] An Introduction to Buddhism: Teachings, History and Practices; Peter Harvey, Cambridge University Press,2012.

[5] "Tipitaka | Buddhist canon". Encyclopedia Britannica. Retrieved 2019-03-12.

[geom1-6] Korean Buddhism has its own unique characteristics different from other countries, koreapost.com, Jun 16, 2019.

[7] Lyons, Martyn (2011). Books: A Living History. United States: Getty Publications. p. 33. ISBN 978-1-60606-083-4.

[8] Skilling, Peter (1992), The Raksa Literature of the Sravakayana, Journal of the Pali Text Society, volume XVI, page 114

[9] Zhihua Yao (2012) The Buddhist Theory of Self-Cognition, pp. 8-9. Routledge.

[Zhihua_Yao_2012_p._9-10] Jump up to: ^a ^b Zhihua Yao (2012) The Buddhist Theory of Self-Cognition, p. 9. Routledge.

[Warder2000p282-11] Jump up to: ^a ^b ^c A. K. Warder (2000). Indian Buddhism. Motilal Banarsidass. pp. 282–283. ISBN 978-81-208-1741-8.

[FOOTNOTEWalser200551-12] Walser 2005, p. 51.

[13] Sree Padma. Barber, Anthony W. Buddhism in the Krishna River Valley of Andhra. 2008. p. 68.

[FOOTNOTEWalser200553-14] Jump up to: ^a ^b ^c Walser 2005, p. 53.

[15] "Abhidhamma Pitaka." Encyclopædia Britannica. Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2008.

[FOOTNOTEWalser2005213-16] Walser 2005, p. 213.

[FOOTNOTEWalser2005212-213-17] Walser 2005, p. 212-213.

[18] The Korean Buddhist Canon: A Descriptive Catalog (K 966)

[FOOTNOTEWalser200552-19] Jump up to: ^a ^b Walser 2005, p. 52.

[FOOTNOTEDutt1998118-20] Jump up to: ^a ^b Dutt 1998, p. 118.

[FOOTNOTEHarris199198-21] Jump up to: ^a ^b Harris 1991, p. 98.

[22] Sujato, Bhikkhu. "The Pali Nikāyas and Chinese Āgamas". What the Buddha Really Taught. Retrieved September 8, 2019.

[23] Preservation of Sanskrit Buddhist Manuscripts In the Kathmandu

[memory-24] Jump up to: ^a ^b Memory Of The World Register: Gilgit manuscripts

[25] Warder, A.K. Indian Buddhism. 2000. p. 6

[26] Baruah, Bibhuti. Buddhist Sects and Sectarianism. 2008. p. 52

[FOOTNOTEWalser200552-53-27] Walser 2005, p. 52-53.

[28] A Dictionary of Buddhism, by Damien Keown, Oxford University Press: 2004

[29] Matthew Meghaprasara (2013). New Guide To The Tipitaka: A Complete Guide To The Pali Buddhist Canon. A Sangha of Books. p. 5. ISBN 978-1-926892-68-9.

[Müller1899p19-30] Friedrich Max Müller (1899). The Six Systems of Indian Philosophy. Longmans, Green. pp. 19–29.

[Crandall2012p56-31] Jump up to: ^a ^b Barbara Crandall (2012). Gender and Religion, 2nd Edition: The Dark Side of Scripture. Bloomsbury Academic. pp. 56–58. ISBN 978-1-4411-4871-1.

[32] Mahavamsa. p. 100.

[33] A. K. Warder (2000). Indian Buddhism. Motilal Banarsidass. p. 3. ISBN 978-81-208-1741-8.

[Gombrich2006p4-34] Jump up to: ^a ^b Richard F. Gombrich (2006). Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo. Routledge. p. 4. ISBN 978-1-134-21718-2.

[35] Oskar von Hinuber (1995), "Buddhist Law according to the Theravada Vinaya: A Survey of Theory and Practice", Journal of International Association of Buddhist Studies, volume 18, number 1, pages 7–46

[WuChia2015-36] Jiang Wu; Lucille Chia (2015). Spreading Buddha's Word in East Asia: The Formation and Transformation of the Chinese Buddhist Canon. Columbia University Press. pp. 111–123. ISBN 978-0-231-54019-3.

[37] Storch 2014: 125

[38] Storch 2014: 123.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

[13]

[14]

[15]

[16]

[17]

[18]

[19]

[20]

[21]

[22]

[23]

[24]

[25]

[26]

[27]

[28]

[29]

[30]

[31]

[32]

[33]

[34]

[35]

[36]

[37]

[38]

show v t Topics in Buddhism
Outline Glossary Index
Foundations	Four Noble Truths Three Jewels Buddha Dharma Sangha Noble Eightfold Path Nirvana Middle Way
The Buddha	Tathāgata Birthday Four sights Physical characteristics Footprint Relics Iconography in Laos and Thailand Films Miracles Family Suddhodāna (father) Māyā (mother) Mahapajapati Gotamī (aunt, adoptive mother) Yaśodharā (wife) Rāhula (son) Ānanda (cousin) Devadatta (cousin) Places where the Buddha stayed Buddha in world religions
Bodhisattvas	Avalokiteśvara Guanyin Mañjuśrī Mahāsthāmaprāpta Ākāśagarbha Kṣitigarbha Samantabhadra Vajrapāṇi Skanda Tārā Metteyya/Maitreya
Disciples	Kaundinya Assaji Sāriputta Mahamoggallāna Ānanda Mahākassapa Aṅgulimāla Anuruddha Mahākaccana Nanda Subhūti Punna Upāli Mahapajapati Gotamī Khema Uppalavanna Asita Channa Yasa
Key concepts	Avidyā (Ignorance) Bardo Bodhicitta Buddha-nature Dhamma theory Dharma Enlightenment Five hindrances Indriya Karma Kleshas Mental factors Mindstream Parinirvana Pratītyasamutpāda Rebirth Saṃsāra Saṅkhāra Skandha Śūnyatā Taṇhā (Craving) Tathātā Ten Fetters Three marks of existence Anicca Dukkha Anatta Two truths doctrine
Cosmology	Ten spiritual realms Six realms Deva realm Human realm Asura realm Hungry Ghost realm Animal realm Naraka Three planes of existence
Branches	Theravada Vajrayana Tibetan Buddhism Chinese Esoteric Buddhism Shingon Dzogchen Mahayana Zen Chinese Chan Japanese Zen Korean Seon Vietnamese Thiền Pure Land Tiantai Nichiren Madhyamaka Yogachara Navayana Early Buddhist schools Pre-sectarian Buddhism Basic points unifying Theravāda and Mahāyāna
Practices	Bhavana Bodhipakkhiyādhammā Brahmavihara Mettā Karuṇā Mudita Upekkha Buddhābhiṣeka Dāna Devotion Deity yoga Dhyāna Faith Five Strengths Iddhipada Meditation Mantras Kammaṭṭhāna Recollection Smarana Anapanasati Samatha Vipassanā (Vipassana movement) Shikantaza Zazen Koan Ganana Mandala Tonglen Tantra Tertön Terma Merit Mindfulness Mindful Yoga Satipatthana Nekkhamma Pāramitā Paritta Puja Offerings Prostration Chanting Refuge Satya Sacca Seven Factors of Enlightenment Sati Dhamma vicaya Pīti Passaddhi Śīla Five precepts Eight precepts Bodhisattva vow Pratimokṣa Threefold Training Śīla Samadhi Prajñā Vīrya Four Right Exertions
Nirvana	Bodhi Bodhisattva Buddhahood Pratyekabuddha Four stages of enlightenment Sotāpanna Sakadagami Anāgāmi Arhat
Monasticism	Bhikkhu Bhikkhunī Śrāmaṇera Śrāmaṇerī Anagārika Ajahn Sayadaw Zen master Rōshi Lama Rinpoche Geshe Tulku Kappiya Donchee Householder Upāsaka and Upāsikā Achar Śrāvaka The ten principal disciples Shaolin Monastery
Major figures	Gautama Buddha Buddhaghosa Nagasena Bodhidharma Nagarjuna Asanga Vasubandhu Buddhapālita Atiśa Padmasambhava Aśvaghoṣa Kumārajīva Nichiren B. R. Ambedkar Songtsen Gampo Emperor Wen of Sui Dalai Lama Panchen Lama Karmapa Shamarpa Naropa Xuanzang Zhiyi
Texts	Early Buddhist Texts Tripiṭaka Mahayana sutras Pāli Canon Chinese Buddhist canon Tibetan Buddhist canon Dhammapada Sutra Vinaya Madhyamakālaṃkāra Abhidharmadīpa
Countries	Afghanistan Bangladesh Bhutan Cambodia China India Indonesia Japan Korea Laos Malaysia Maldives Mongolia Myanmar Nepal Pakistan Philippines Russia Kalmykia Buryatia Singapore Sri Lanka Taiwan Thailand Tibet Vietnam Middle East Iran Western countries Argentina Australia Brazil France United Kingdom United States Venezuela
History	Timeline Ashoka Buddhist councils History of Buddhism in India Decline of Buddhism in India Great Anti-Buddhist Persecution Greco-Buddhism Buddhism and the Roman world Buddhism in the West Silk Road transmission of Buddhism Persecution of Buddhists Banishment of Buddhist monks from Nepal Buddhist crisis Sinhalese Buddhist nationalism Buddhist modernism Vipassana movement 969 Movement Women in Buddhism
Philosophy	Abhidharma Atomism Buddhology Creator Buddhism and democracy Economics Eight Consciousnesses Engaged Buddhism Eschatology Ethics Evolution Humanism Logic Reality Secular Buddhism Socialism The unanswered questions
Culture	Architecture Temple Vihāra Kyaung Wat Ordination hall Stupa Pagoda Burmese pagoda Candi Dzong architecture List of Buddhist architecture in China Japanese Buddhist architecture Korean Buddhist temples Thai temple art and architecture Tibetan Buddhist architecture Art Greco-Buddhist Bodhi Tree Budai Buddharupa Calendar Cuisine Funeral Holidays Vesak Uposatha Māgha Pūjā Asalha Puja Vassa Jaya Sri Maha Bodhi Kasaya Mahabodhi Temple Mantra Om mani padme hum Mudra Music Pilgrimage Lumbini Maya Devi Temple Bodh Gaya Sarnath Kushinagar Poetry Prayer beads Hama Yumi Prayer wheel Symbolism Dharmachakra Flag Bhavacakra Swastika Thangka Temple of the Tooth Vegetarianism
Miscellaneous	Abhijñā Amitābha Brahmā Dharma talk Hinayana Kalpa Koliya Lineage Māra Ṛddhi Siddhi Sacred languages Pāḷi Sanskrit
Comparison	Baháʼí Faith Christianity Influences Comparison East Asian religions Gnosticism Hinduism Jainism Judaism Psychology Science Theosophy Violence Western philosophy
Lists	Bodhisattvas Books Buddhas named Buddhists Suttas Sutras Temples Festivals
Category Religion portal

show v t Religious texts
Antiquity	Pyramid Texts (Egyptian religion) Vedas (Hinduism) Agamas (Jainism) Avesta (Zoroastrian) Tao Te Ching (Taoist) Tripiṭaka (Buddhist) Hebrew Bible (Judaism, Christianity) Samaritan Torah (Samaritanism) Deuterocanon (Roman Catholicism, Eastern Christianity) Metamorphoses (Roman polytheism) New Testament (Christianity) Nag Hammadi library (Gnosticism) Talmud (Judaism) Theogony (Greek polytheism) Upanishads (Hinduism) Enneads (Neoplatonism) Divine Liturgy (Eastern Christianity)
Medieval	Puranas (Hinduism) Puya (Sanamahism) Quran (Islam) Kojiki (Shinto) Ambrosian Hymnal (Roman Catholicism) Hadith (Islam) Summa Theologica (Roman Catholicism)
Early modern	Guru Granth Sahib (Sikh) Luther's Large Catechism (Lutheranism) Augsburg Confession (Protestantism) Heidelberg Catechism (Protestantism) Book of Common Prayer (Anglicanism) Roman Missal (Roman Catholicism) Roman Catechism (Roman Catholicism)
Modern	Book of Mormon (Mormonism, 1830) Ofudesaki (Tenrikyo, 1869) Kitáb-i-Aqdas (Baha'i, 1873) Liber AL vel Legis (Thelemite, 1904) Book of Shadows (Wiccan, 1950) Dianetics (Scientologist, 1950) The Satanic Bible (Satanist, 1969) Geniocracy (Raelian, 1977) Catechism (Roman Catholicism)