Sakadagami

Part of a series on
Buddhism
History Timeline Gautama Buddha Pre-sectarian Buddhism Councils Silk Road transmission of Buddhism Decline in the Indian subcontinent Later Buddhists Buddhist modernism
Dharma Concepts Four Noble Truths Noble Eightfold Path Dharma wheel Five Aggregates Impermanence Suffering Not-self Dependent Origination Middle Way Emptiness Morality Karma Rebirth Saṃsāra Cosmology
Buddhist texts Buddhavacana Early Buddhist Texts Tripiṭaka Mahayana Sutras Pāli Canon Tibetan canon Chinese canon
Practices Three Jewels Buddhist Paths to liberation Five precepts Perfections Meditation Philosophical reasoning Devotional practices Merit making Recollections Mindfulness Wisdom Sublime abidings Aids to Enlightenment Monasticism Lay life Buddhist chant Pilgrimage Vegetarianism
Nirvāṇa Awakening Four Stages Arhat Pratyekabuddha Bodhisattva Buddha
Traditions Theravāda Pāli Mahāyāna Hinayana Chinese Vajrayāna Tibetan Navayana Newar
Buddhism by country Bhutan Cambodia China India Japan Korea Laos Mongolia Myanmar Russia Sri Lanka Taiwan Thailand Tibet Vietnam
Outline  Religion portal
v t

In Buddhism, the Sakadāgāmin (Pali; Sanskrit: Sakṛdāgāmin, Chinese: 斯陀含 or 一往來; pinyin: sī tuó hán), "returning once"^[1] or "once-returner," is a partially enlightened person, who has cut off the first three chains with which the ordinary mind is bound, and significantly weakened the fourth and fifth. Sakadagaminship is the second stage of the four stages of enlightenment.

The Sakadagami will be reborn into the realm of the senses at most once more. If, however, they attain the next stage of enlightenment (Anagamiship) in this life, they will not come back to this world.

The three specific chains or fetters (Pali: saṃyojana) of which the Sakadagamin is free are:
1. [[Sakkāya-diṭṭhi]] (Pali) - Belief in self
2. (Pali) - Attachment to rites and rituals
3. Vicikicchā (Pali) - Skeptical doubt
The Sakadagami also significantly weakened the chains of:
4. (Pali) - Sensuous craving
5. (Pali) -

Thus, the Sakadagamin is an intermediate stage between the Sotapanna, who still has comparatively strong sensuous desire and ill-will, and the Anagami, who is completely free from sensuous desire and ill-will. A Sakadagami's mind is very pure. Thoughts connected with greed, hatred and delusion do not arise often, and when they do, do not become obsessive.

See also[]

• Four stages of enlightenment
• Fetters (Buddhism)

Notes[]

Sources[]

• Rhys Davids, T.W. & William Stede (eds.) (1921-5). The Pali Text Society’s Pali–English Dictionary. Chipstead: Pali Text Society. A general on-line search engine for the PED is available at http://dsal.uchicago.edu/dictionaries/pali/.