Ebussuud Efendi

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Ebussuud Efendi al-Mu'allim al-Thani (The Second Teacher)[1]
Ottoman Shaykh al-Islām
In office October 1545 – 23 August 1574
Monarch	Suleiman I Selim II
Preceded by	Fenarîzade Muhyiddin Çelebi
Succeeded by	Çivizade Damadı Hamid Efendi
Kazasker of Rumelia
In office August 1537 – October 1545
Monarch	Suleiman I
Preceded by	Muhyiddin Efendi
Islamic Judge (Kadi) of Istanbul
In office November 1533 – August 1537
Monarch	Suleiman I
Personal details
Born	Mehmed Ebussuud El- İmadi bin Mutasavvıf Muhyiddin Mehmed (1490-12-30)30 December 1490 İskilip, Rûm Eyalet, Ottoman Empire
Died	23 August 1574(1574-08-23) (aged 83) Ḳosṭanṭīnīye, Ottoman Empire
Spouse(s)	Zeyneb Hanım
Parents	Mutasavvıf Muhyiddin Mehmed (father)

Ebussuud Efendi (Turkish: Mehmed Ebüssuûd Efendi, 30 December 1490 – 23 August 1574)^[2] was a Hanafi Maturidi^[3] Ottoman jurist and Qur'an exegete. He was also called "El-İmâdî"^[2] because his family was from , a village near Iskilip.^[2]

Ebussuud was the son of Iskilipli Sheikh Muhiddin Muhammad Efendi.^[2] In the 1530s, Ebussuud served as judge in Bursa, Istanbul and Rumelia, where he brought local laws into conformity with Islamic divine law (sharia). Sultan Suleiman the Magnificent promoted him to Shaykh al-Islām – supreme judge and highest official – in 1545, an office Ebussuud held until his death and which he brought to the peak of its power.^[4] He worked closely with the Sultan, issuing judicial opinions that legitimised Suleiman's killings of Yazidis and his successor Selim's attack on Cyprus.^[4] Ebussuud also issued fatwās which labeled the Qizilbash, regardless of whether they lived on Iranian or Ottoman soil, as "heretics", and declared that killing them would be viewed as praiseworthy, other than just being allowed according to law.^[5]

Together with Suleiman, the "Lawgiver", Ebussuud reorganized Ottoman jurisprudence and brought it under tighter governmental control, creating a legal framework joining sharia and the Ottoman administrative code (qānūn). While the previously prevailing opinion held that judges were free to interpret sharia, the law that even the ruler was subject to, Ebussuud instituted a framework in which the judicial power was derived from the Sultan and which compelled judges to follow the Sultan's qānūn-nāmes, "law-letters", in their application of the law.^[4]

In addition to his judicial reforms, Ebussuud is also remembered for the great variety of fatwās he issued. His opinions allowing Karagöz plays and the consumption of coffee, a novelty at the time, are particularly celebrated.^[6]

Footnotes[]

References[]

• Matthee, Rudi (2014). "The Ottoman-Safavid War of 986-998/1578-90: Motives and Causes". In Karpat, Kemal; Balgamış, Deniz (eds.). International Journal of Turkish Studies. 20, Nos 1& 2.
• Schneider, Irene (2001). "Ebussuud". In Michael Stolleis (ed.). Juristen: ein biographisches Lexikon; von der Antike bis zum 20. Jahrhundert (in German) (2nd ed.). München: Beck. p. 192. ISBN 3-406-45957-9.

Further reading[]

• Atçıl, Abdurrahman (2019). "II. Ottoman Religious Rulings Concerning The Safavids: Ebussuud Efendi's Fatwas". The Empires of the Near East and India. Columbia University Press. pp. 97–106.

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