Blasphemy

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"Blasphemous" redirects here. For the video game, see Blasphemous (video game). For other uses, see Blasphemy (disambiguation).

Blasphemy, as defined in some religions or religion based laws, is an insult that shows contempt, disrespect or lack of reverence concerning a deity, a sacred object or something considered inviolable.[1][2][3][4]

Some religions consider blasphemy to be a religious crime.[5] As of 2012, anti-blasphemy laws existed in 32 countries, while 87 nations had hate speech laws that covered defamation of religion and public expression of hate against a religious group.[6] Anti-blasphemy laws are particularly common in Muslim-majority nations, such as those in the Middle East and North Africa,[6] although they are also present in some Asian and European countries.[7] The Bible also mandates death by stoning or hanging for blasphemy.[8] Indian-origin religions, Hinduism and its offshoots Buddhism and Jainism, have no concept of blasphemy and hence no punishment.[9]

Etymology[]

The word "blasphemy" came via Middle English blasfemen and Old French blasfemer and Late Latin blasphemare from Greek βλασφημέω, from βλασ, "injure" and φήμη, "utterance, talk, speech". From blasphemare also came Old French blasmer, from which the English word "blame" came. Blasphemy: 'from Gk. blasphemia "a speaking ill, impious speech, slander," from blasphemein "to speak evil of."[10] "In the sense of speaking evil of God this word is found in Ps. 74:18; Isa. 52:5; Rom. 2:24; Rev. 13:1, 6; 16:9, 11, 21. It denotes also any kind of calumny, or evil-speaking, or abuse (1 Kings 21:10 LXX; Acts 13:45; 18:6, etc.)."[11]

Nations with blasphemy laws[]

  Historic restrictions
  Local restrictions
  Fines and restrictions
  Prison sentences
  Death sentences
Main article: Blasphemy law

In some countries with a state religion, blasphemy is outlawed under the criminal code.

Purpose of blasphemy laws[]

In some states, blasphemy laws are used to impose the religious beliefs of a majority, while in other countries, they serve to offer protection of the religious beliefs of minorities.[12][13][14] Where blasphemy is banned, it can be either some laws which directly punish religious blasphemy,[15] or some laws that allow those who are offended by blasphemy to punish blasphemers. Those laws may condone penalties or retaliation for blasphemy under the labels of blasphemous libel,[16] expression of opposition, or "vilification," of religion or of some religious practices,[17][18] religious insult,[19] or hate speech.[20]

Nations with blasphemy laws[]

As of 2012, 33 countries had some form of anti-blasphemy laws in their legal code.[6] Of these, 21 were Muslim-majority nations – Afghanistan, Algeria, Bahrain, Egypt, Indonesia, Iran, Jordan, Kuwait, Lebanon, Malaysia, the Maldives, Morocco, Oman, Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, Turkey, the UAE and Western Sahara. Blasphemy is treated as a capital crime (death penalty) in some Muslim nations.[5] In these nations, such laws have led to the persecution, lynchings, murder or arrest of minorities and dissident members, after flimsy accusations.[21][22]

The other twelve nations with anti-blasphemy laws in 2012 included India and Singapore, as well as Christian majority states, including Denmark (abolished in 2017),[23] Finland, Germany, Greece, Ireland (the constitutional requirement for the offence of blasphemy was removed by referendum in October 2018[24] but blasphemy remains an offence as sections 36 and 37 of the Defamation Act 2009 remain in force[25]), Italy, Malta (abolished in 2016), the Netherlands (abolished in 2014), Nigeria, Norway (abolished in 2015) and Poland.[6] Spain's "offending religious feelings" law is also, effectively, a prohibition on blasphemy.[26] In Denmark, the former blasphemy law which had support of 66% of its citizens in 2012, made it an offence to "mock legal religions and faiths in Denmark".[14] Many Danes saw the "blasphemy law as helping integration because it promotes the acceptance of a multicultural and multi-faith society."[12]

In the judgment E.S. v. Austria (2018), the European Court of Human Rights declined to strike down the blasphemy law in Austria on Article 10 (freedom of speech) grounds, saying that criminalisation of blasphemy could be supported within a state's margin of appreciation. This decision was widely criticised by human rights organisations and commentators both in Europe and North America.[27][28][29]

West Asian or Abrahamic religions[]

Christianity[]

Christian theology condemns blasphemy. It is spoken of in Mark 3:29, where blaspheming the Holy Spirit is spoken of as unforgivable—an eternal sin. However, there is dispute over what form this blasphemy may take and whether it qualifies as blasphemy in the conventional sense; and over the meaning of "unforgivable". In 2 Kings 18, the Rabshakeh gave the word from the king of Assyria,[clarification needed] dissuading trust in the Lord, asserting that God is no more able to deliver than all the gods of the land.

In Matthew 9:2–3, Jesus told a paralytic "your sins are forgiven" and was accused of blasphemy.

Blasphemy has been condemned as a serious sin by the major creeds and Church theologians (apostasy and infidelity [unbelief] were generally considered to be the gravest sins, with heresy a greater sin than blasphemy, cf. Thomas Aquinas' Summa Theologiae).[30]

  • Thomas Aquinas says that "[if] we compare murder and blasphemy as regards the objects of those sins, it is clear that blasphemy, which is a sin committed directly against God, is more grave than murder, which is a sin against one's neighbor. On the other hand, if we compare them in respect of the harm wrought by them, murder is the graver sin, for murder does more harm to one's neighbor, than blasphemy does to God".[31]
  • The Book of Concord calls blasphemy "the greatest sin that can be outwardly committed".[32]
  • The Baptist Confession of Faith says: "Therefore, to swear vainly or rashly by the glorious and awesome name of God…is sinful, and to be regarded with disgust and detestation. …For by rash, false, and vain oaths, the Lord is provoked and because of them this land mourns".[33]
  • The Heidelberg Catechism answers question 100 about blasphemy by stating that "no sin is greater or provokes God's wrath more than the blaspheming of His Name".[34]
  • The Westminster Larger Catechism explains that "The sins forbidden in the third commandment are, the abuse of it in an ignorant, vain, irreverent, profane...mentioning...by blasphemy...to profane jests, ...vain janglings, ...to charms or sinful lusts and practices".[35]
  • Calvin found it intolerable "when a person is accused of blasphemy, to lay the blame on the ebullition of passion, as if God were to endure the penalty whenever we are provoked".[36]

Catholic prayers and reparations for blasphemy[]

In the Catholic Church, there are specific prayers and devotions as Acts of Reparation for blasphemy.[37] For instance, The Golden Arrow Holy Face Devotion (Prayer) first introduced by Sister Marie of St Peter in 1844 is recited "in a spirit of reparation for blasphemy". This devotion (started by Sister Marie and then promoted by the Venerable Leo Dupont) was approved by Pope Leo XIII in 1885.[38] The Raccoltabook includes a number of such prayers.[39] The Five First Saturdays devotions are done with the intention in the heart of making reparation to the Blessed Mother for blasphemies against her, her name and her holy initiatives.

The Holy See has specific "Pontifical organizations" for the purpose of the reparation of blasphemy through Acts of Reparation to Jesus Christ, e.g. the Pontifical Congregation of the Benedictine Sisters of the Reparation of the Holy Face.[40]

Punishment[]

The most common punishment for blasphemers was capital punishment through hanging or stoning, justified by the words of Leviticus 24:13–16.

Then the Lord spoke to Moses, saying, "Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him. And speak to the people of Israel, saying, Whoever curses his God shall bear his sin. Whoever blasphemes the name of the Lord shall surely be put to death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death."

The last person hanged for blasphemy in Great Britain was Thomas Aikenhead aged 20, in Scotland in 1697. He was prosecuted for denying the veracity of the Old Testament and the legitimacy of Christ's miracles.[8]

In England, under common law, blasphemy came to be punishable by fine, imprisonment or corporal punishment. Blackstone, in his commentaries, described the offence as,

Denying the being of God, contumelious reproaches of our Saviour Christ, profane scoffing at the Holy scripture, or exposing it to contempt or ridicule.[41]

Blasphemy (and blasphemous libel) remained a criminal offence in England & Wales until 2008. In the 18th and 19th centuries, this meant that promoting atheism could be a crime and was vigorously prosecuted.[42] It was last successfully prosecuted in the case of Whitehouse v Lemon (1977), where the defendant was fined £500 and given a nine-month suspended prison sentence (the publisher was also fined £1,000). It ended with the Criminal Justice and Immigration Act 2008 which abolished the common law offences of blasphemy and blasphemous libel.

Disputation of Paris[]

During the Middle Ages a series of debates on Judaism were staged by the Catholic Church, including the Disputation of Paris (1240), the Disputation of Barcelona (1263), and Disputation of Tortosa (1413–14), and during those disputations, Jewish converts to Christianity, such as Nicholas Donin (in Paris) and Pablo Christiani (in Barcelona) claimed the Talmud contained insulting references to Jesus.[43][44][45]

The Disputation of Paris, also known as the Trial of the Talmud, took place in 1240 at the court of the reigning king of France, Louis IX (St. Louis). It followed the work of Nicholas Donin, a Jewish convert to Christianity, who translated the Talmud and pressed 35 charges against it to Pope Gregory IX by quoting a series of alleged blasphemous passages about Jesus, Mary or Christianity.[46] Four rabbis defended the Talmud against Donin's accusations. A commission of Christian theologians condemned the Talmud to be burned and on 17 June 1244, twenty-four carriage loads of Jewish religious manuscripts were set on fire in the streets of Paris.[47][48] The translation of the Talmud from Hebrew to non-Jewish languages stripped Jewish discourse from its covering, something that was resented by Jews as a profound violation.[49]

Between 1239 and 1775 the Roman Catholic Church at various times either forced the censoring of parts of the Talmud that it considered theologically problematic or the destruction of copies of the Talmud.[50]

Islam[]

Sufi teacher Mansur Al-Hallaj was executed in Baghdad amid political intrigue and charges of blasphemy in 922.[51]
Main article: Islam and blasphemy

Punishment and definition[]

Blasphemy in Islam is impious utterance or action concerning God, Muhammad or anything considered sacred in Islam.[52][53] The Quran admonishes blasphemy, but does not specify any worldly punishment for blasphemy.[54] The hadiths, which are another source of Sharia, suggest various punishments for blasphemy, which may include death.[54][55] However, it has been argued that the death penalty applies only to cases where there is treason involved that may seriously harm the Muslim community, especially during times of war.[56] Different traditional schools of jurisprudence prescribe different punishment for blasphemy, depending on whether the blasphemer is Muslim or non-Muslim, a man or a woman.[54] In the modern Muslim world, the laws pertaining to blasphemy vary by country, and some countries prescribe punishments consisting of fines, imprisonment, flogging, hanging, or beheading.[57] Blasphemy laws were rarely enforced in pre-modern Islamic societies, but in the modern era some states and radical groups have used charges of blasphemy in an effort to burnish their religious credentials and gain popular support at the expense of liberal Muslim intellectuals and religious minorities.[58] In recent years, accusations of blasphemy against Islam have sparked international controversies and played part in incidents of mob violence and assassinations of prominent figures.

Failed OIC anti-blasphemy campaign at UN[]

Main article: Blasphemy and the United Nations

The campaign for worldwide criminal penalties for the "defamation of religions" had been spearheaded by Organisation of Islamic Cooperation (OIC ) on behalf of the United Nations' large Muslim bloc. The campaign ended in 2011 when the proposal was withdrawn in Geneva, in the Human Rights Council because of lack of support, marking an end to the effort to establish worldwide blasphemy strictures along the lines of those in Pakistan, Saudi Arabia, and Iran. This resolution had passed every year since 1999, in the United Nations, with declining number of "yes" votes with each successive year.[59] In the early 21st century, blasphemy became an issue in the United Nations (UN). The United Nations passed several resolutions which called upon the world to take action against the "defamation of religions".[60] However, in July 2011, the UN Human Rights Committee (UNHRC) released a 52-paragraph statement which affirmed the freedom of speech and rejected the laws banning "display of lack of respect for a religion or other belief system'.[61]

Judaism[]

See also: List of capital crimes in the Torah
Nathan confronts David over his sex scandal with Bathsheba the wife of Uriah the Hittite, saying "by this deed you have given occasion to the enemies of the LORD to blaspheme" (2 Samuel 12:14)

In Leviticus 24:16 the punishment for blasphemy is death. In Jewish law the only form of blasphemy which is punishable by death is blaspheming the name of the Lord.[62]

The Seven Laws of Noah, which Judaism sees as applicable to all people, prohibit blasphemy.[63]

In one of the texts of the Dead Sea Scrolls, called the Damascus Document, violence against non-Jews (also called Gentiles) is prohibited, except in cases where it is sanctioned by a Jewish governing authority "so that they will not blaspheme".[64]

Indian-origin religions[]

Hinduism, Buddhism and Jainism[]

Indian-origin religions (also called Dharma religions), Hinduism and its offshoots Buddhism and Jainism, have no concept of blasphemy. The concept of blasphemy is an alien concept in the Indian-origin theology and culture. In contrast, in West Asia - birth place of Abrahamic religions (such as Islam and Christianity), there was no room for such tolerance and respect for dissent where heretics and blasphemers had to pay with their lives.[9] Nāstika, meaning atheist or atheism, are valid and accepted streams of in Indian origin religions where Buddhism, Jainism, as well as Samkhya, Cārvāka and Ājīvika in Hinduism are considered atheist school of philosophy in the Indian religions.[65][66][67][68] There is wide-spread tolerance of Hindu jokes created and shared by Hindus themselves about the of stereotypes of lifestyle and common religious beliefs in Hinduism, Vedic and Puranic deities and Brahmins.[69][70]

Sikhism[]

It would be erroneous to deduce prescriptions for blasphemy in a strict canonical sense from the Guru Granth Sahib as it is written in Shabad of 2, 6, 8, 16 sections/parts called Padas, Slokas which are short compositions of two or more verses, and Pauri which are a rung of a ladder or steps and hence the essence behind must be constructed from the preceding and following verses.[71] Blasphemy is considered as the submission to the vanity of the Five inner thieves and especially excessive egoistical pride.[72] According to the Sri Guru Granth Sahib 1st (832/5/2708), "He is a swine, a dog, a donkey, a cat, a beast, a filthy one, a mean man and a pariah (low caste), who turns his face away from the Guru."[73] Guru Granth Sahib, Page 1381-70-71 contains, "Fareed: O faithless dog, this is not a good way of life. You never come to the mosque for your five daily prayers. Rise up, Fareed, and cleanse yourself; chant your morning prayer. The head which does not bow to the Lord – chop off and remove that head." [74] In the Guru Granth Sahib, page 89–2 contains, "Chop off that head which does not bow to the Lord. O Nanak, that human body, in which there is no pain of separation from the Lord-let that be to the flames."[75] Further in the Guru Granth Sahib page 719 contains, "Even if someone slanders the Lord's humble servant, he does not give up his own goodness."[76]

Blacklash against anti–blasphemy laws[]

Affirmation of Freedom of Speech (FOS)[]

Multilateral global institutes, such as EU and UN, have rejected the imposition of "anti-blasphemy laws" (ABL) and have affirmed the freedom of speech.[77] [61]

EU's rejection of ABL and affirmation of FOS[]

Parliamentary Assembly of the Council of Europe (European Union or EU), after deliberating on the issue of blasphemy law passed the resolution that blasphemy should not be a criminal offence,[77] which was adopted on 29 June 2007 in the "Recommendation 1805 (2007) on blasphemy, religious insults and hate speech against persons on grounds of their religion". This Recommendation set a number of guidelines for member states of the Council of Europe in view of Articles 10 (freedom of expression) and 9 (freedom of thought, conscience and religion) of the European Convention on Human Rights.

UN's rejection of ABL and affirmation of FOS[]

Main article: Defamation of religion and the United Nations

After OIC's (Organisation of Islamic Cooperation) campaign at UN (United Nations) seeking impose of punishment for "defamation of religions" was withdrawn due to consistently dwindling support for their campaign,[59] the UN Human Rights Committee (UNHRC), in July 2011, released a 52-paragraph statement which affirmed the freedom of speech and rejected the laws banning "display of lack of respect for a religion or other belief system'. UNHRC's "General Comment 34 - Paragraph 48" on the International Covenant on Civil and Political Rights (ICCPR) 1976, concerning freedoms of opinion and expression states:[61]

Prohibitions of displays of lack of respect for a religion or other belief system, including blasphemy laws, are incompatible with the Covenant, except in the specific circumstances envisaged in article 20, paragraph 2, of the Covenant. Such prohibitions must also comply with the strict requirements of article 19, paragraph 3, as well as such articles as 2, 5, 17, 18 and 26. Thus, for instance, it would be impermissible for any such laws to discriminate in favor of or against one or certain religions or belief systems, or their adherents over another, or religious believers over non-believers. Nor would it be permissible for such prohibitions to be used to prevent or punish criticism of religious leaders or commentary on religious doctrine and tenets of faith.[78]

International Blasphemy Day[]

International Blasphemy Day, observed annually on September 30, encourages individuals and groups to openly express criticism of religion and blasphemy laws. It was founded in 2009 by the Center for Inquiry.[79] A student contacted the Center for Inquiry in Amherst, New York to present the idea, which CFI then supported. Ronald Lindsay, president and CEO of the Center for Inquiry, said, regarding Blasphemy Day, "[W]e think religious beliefs should be subject to examination and criticism just as political beliefs are, but we have a taboo on religion", in an interview with CNN.[80]

Events worldwide on the first annual Blasphemy Day in 2009 included an art exhibit in Washington, D.C. and a free speech festival in Los Angeles.[81]

Removal of blasphemy laws by several nations[]

Other countries have removed bans on blasphemy. France did so in 1881 (this did not extend to Alsace-Moselle region, then part of Germany, after it joined France) to allow freedom of religion and freedom of the press. Blasphemy was abolished or repealed in Sweden in 1970, England and Wales in 2008, Norway with Acts in 2009 and 2015, the Netherlands in 2014, Iceland in 2015, France for its Alsace-Moselle region in 2016, Malta in 2016, Denmark in 2017,[23] Canada in 2018, New Zealand in 2019, and Ireland in 2020.[82]

Hyperbolic use of the term blasphemy[]

In contemporary language, the notion of blasphemy is often used hyperbolically (in a deliberately exaggerated manner). This usage has garnered some interest among linguists recently, and the word blasphemy is a common case used for illustrative purposes.[83]

See also[]

References[]

Citations[]

  1. ^ Miriam Díez Bosch and Jordi Sànchez Torrents (2015). On blasphemy. Barcelona: Blanquerna Observatory on Media, Religion and Culture. ISBN 978-84-941193-3-0.
  2. ^ "Blasphemy". Random House Dictionary. Retrieved 12 January 2015. Quote: impious utterance or action concerning God or sacred things.; the crime of assuming to oneself the rights or qualities of God.
  3. ^ Blasphemy Merriam Webster (July 2013); 1. great disrespect shown to God or to something holy
    2. irreverence toward something considered sacred or inviolable
  4. ^ Blasphemies, in Webster's New World College Dictionary, 4th Ed,
    1. profane or contemptuous speech, writing, or action concerning God or anything held as divine.
    2. any remark or action held to be irreverent or disrespectful
  5. ^ Jump up to: a b Blasphemy Divide: Insults to Religion Remain a Capital Crime in Muslim Lands The Wall Street Journal (8 January 2015)
  6. ^ Jump up to: a b c d Laws Penalizing Blasphemy, Apostasy and Defamation of Religion are Widespread Pew Research (21 November 2012)
  7. ^ End Blasphemy Laws Humanists International
  8. ^ Jump up to: a b "Thomas Aikenhead". 5.uua.org. Archived from the original on 1 October 2011. Retrieved 10 November 2011.
  9. ^ Jump up to: a b Why Hinduism never developed a concept of blasphemy, Rediff.com, 4 February , 2015.
  10. ^ "Online Etymology Dictionary – Blasphemy". Etymonline.com. Retrieved 10 November 2011.
  11. ^ (from Easton's Bible Dictionary) Romans.2:24 – Revelation.13:1, 6; Rev.16:9, 11, 21 – 1Kings.21:10; Acts.13:45; Acts.18:6
  12. ^ Jump up to: a b "Denmark still largely in support of 'blasphemy' law". IceNews. 2 October 2012. Retrieved 17 May 2016. A recent survey has shown that Danish citizens still largely back the country's 'blasphemy' law. The law, which makes it illegal to "mock legal religions and faiths in Denmark", is supported by around 66 per cent of Danish voters, according to a recent survey conducted by the liberal group CEPOS. Speaking about the report, religious expert Tim Jensen from the University of Southern Denmark said, "Danes may see the blasphemy law as helping integration because it promotes the acceptance of a multicultural and multi-faith society. But it can also be problematic if it reflects a belief that the feelings of religious people have a special status and require special protection," the Berlingske news agency reports.
  13. ^ Scolnicov, Anat (18 October 2010). The Right to Religious Freedom in International Law: Between Group Rights and Individual Rights. Routledge. p. 261. ISBN 9781136907050. A different argument for the retention of the offence of blasphemy (and for its extension to the protection of all religions in the UK [the offence protected only the majority religion]) has been offered by Parekh: a majority religion does not need the protection offered by an offence of blasphemy, but minority religions do because of their vulnerability in the face of the majority.
  14. ^ Jump up to: a b "Danes overwhelmingly support their own blasphemy law". The Copenhagen Post. 21 September 2012. Retrieved 17 May 2016. Denmark's own blasphemy law makes it an offence to "mock legal religions and faiths in Denmark", and according to a study carried out on behalf of the liberal think-tank CEPOS, 66 per cent of the 1,000 Danes questioned answered that the law should not be repealed.
  15. ^ See Blasphemy law
  16. ^ Kerr, ine (9 July 2009). "Libel and blasphemy bill passed by the Dail". The Irish Independent. Retrieved 17 November 2009.
  17. ^ "Anti-Discrimination Act 1991 – Sect 124A: Vilification on grounds of race, religion, sexuality or gender identity unlawful". Austlii.edu.au. Retrieved 10 November 2011.
  18. ^ "Victoria Police – Racial and religious vilification". Police.vic.gov.au. Archived from the original on 27 September 2011. Retrieved 10 November 2011.
  19. ^ "European Commission for Democracy through Law (Venice Commission), Report on the relationship between freedom of expression and freedom of religion: the issue of regulation and prosecution of blasphemy, religious insult and incitement to religious hatred, 17–18 October 2008, Doc. No. CDL-AD(2008)026". Merlin.obs.coe.int. Archived from the original on 2 October 2011. Retrieved 10 November 2011.
  20. ^ See Blasphemy law and Hate speech.
  21. ^ Bad-mouthing: Pakistan’s blasphemy laws legitimise intolerance The Economist (29 November 2014)
  22. ^ Sources of claims:
  23. ^ Jump up to: a b Denmark scraps 334-year-old blasphemy law 2 June 2017 the Guardian
  24. ^ Graham-Harrison, Emma (27 October 2018). "Ireland votes to oust 'medieval' blasphemy law". The Guardian. Retrieved 27 October 2018.
  25. ^ Book (eISB), electronic Irish Statute. "electronic Irish Statute Book (eISB)". www.irishstatutebook.ie. Retrieved 1 July 2019.
  26. ^ "Spain country profile". End Blasphemy Laws. International Humanist and Ethical Union. Retrieved 20 November 2018.
  27. ^ "IHEU 'frustrated', as European Court fails to overturn 'blasphemy' conviction in Austria". International Humanist and Ethical Union. 26 October 2018. Retrieved 15 November 2018.
  28. ^ "European Court of Human Rights rules that Austria can keep its blasphemy law". Humanists UK. 29 October 2018.
  29. ^ Cottee, Simon (31 October 2018). "A Flawed European Ruling on Free Speech". The Atlantic. Retrieved 15 November 2018.
  30. ^ ST II-II q10a3, q11a3, q12. Q11A3: "With regard to heretics two points must be observed: one, on their own side; the other, on the side of the Church. On their own side there is the sin, whereby they deserve not only to be separated from the Church by excommunication, but also to be severed from the world by death. For it is a much graver matter to corrupt the faith which quickens the soul, than to forge money, which supports temporal life. Wherefore if forgers of money and other evil-doers are forthwith condemned to death by the secular authority, much more reason is there for heretics, as soon as they are convicted of heresy, to be not only excommunicated but even put to death."
  31. ^ Thomas Aquinas: Summa Theologica 2:2, q. 13.
  32. ^ The Book of Concord The Large Catechism, §55.
  33. ^ The Baptist Confession of Faith Archived 7 April 2010 at the Wayback Machine Ch. 23, §2–3.
  34. ^ The Heidelberg Catechism Archived 13 June 2009 at the Wayback Machine Q. 100.
  35. ^ Westminster Larger Catechism Q. 113.
  36. ^ Jean Calvin: Harmony of the Law vol. 4. Lev. 24:10.
  37. ^ Act of Reparation for Blasphemies Uttered Against the Holy Name, Righting Wrongs Through Prayer By Scott P. Richert, About.com
  38. ^ * Dorothy Scallan. The Holy Man of Tours. (1990) ISBN 0-89555-390-2
  39. ^ Joseph P. Christopher et al., 2003 The Raccolta, St Athanasius Press ISBN 978-0-9706526-6-9
  40. ^ Letter for 50th anniversary of the Benedictine Sisters of Reparation of the Holy Face, 2000 Archived 2 May 2008 at the Wayback Machine Vatican archives
  41. ^ The National Cyclopaedia of Useful Knowledge, Vol III, (1847), London, Charles Knight, p.412.
  42. ^ Owen Chadwick, The Victorian Church: Vol 1 1829–1859 (1966) pp 487–89.
  43. ^ Carroll, James, Constantine's sword: the church and the Jews : a history, Houghton Mifflin Harcourt, 2002
  44. ^ Seidman, Naomi, Faithful renderings: Jewish-Christian difference and the politics of translation, University of Chicago Press, 2006 p 137
  45. ^ Cohn-Sherbok, Dan, Judaism and other faiths, Palgrave Macmillan, 1994, p 48
  46. ^ Naomi Seidman, Faithful Renderings: Jewish-Christian Difference and the Politics of Translation, pp. 136–138
  47. ^ Rodkinson, Michael Levi (1918). The history of the Talmud, from the time of its formation, about 200 B. C. Talmud Society. pp. 66–75.
  48. ^ Maccoby, Hyam (1982). Judaism on Trial: Jewish-Christian Disputations in the Middle Ages. Associated University Presses.
  49. ^ Naomi Seidman, Faithful Renderings: Jewish-Christian Difference and the Politics of Translation, pp. 136–38
  50. ^ Jonathon Green, Nicholas J. Karolides (2009). Encyclopedia of Censorship. Infobase Publishing. p. 110. ISBN 9781438110011. Retrieved 13 February 2014.CS1 maint: uses authors parameter (link)
  51. ^ Avery, Kenneth (2004). Psychology of Early Sufi Sama: Listening and Altered States. Routledge. p. 3. ISBN 978-0415311069.
  52. ^ "Blasphemy" at dictionary.com
  53. ^ Wiederhold, Lutz. "Blasphemy against the Prophet Muhammad and his companions (sabb al-rasul, sabb al-sahabah): The introduction of the topic into shafi'i legal literature and its relevance for legal practice under Mamluk rule". Journal of semitic studies 42.1 (1997): 39–70.
  54. ^ Jump up to: a b c Saeed, Abdullah; Saeed, Hassan (2004). Freedom of Religion, Apostasy and Islam. Burlington VT: Ashgate Publishing Company. pp. 38–39. ISBN 978-0-7546-3083-8.
  55. ^ Siraj Khan. Blasphemy against the Prophet, in Muhammad in History, Thought, and Culture (ed: Coeli Fitzpatrick PhD, Adam Hani Walker). ISBN 978-1610691772, pp. 59–67.
  56. ^ "Archived copy" (PDF). Archived from the original (PDF) on 19 February 2015. Retrieved 18 September 2015.CS1 maint: archived copy as title (link)
  57. ^ P Smith (2003). "Speak No Evil: Apostasy, Blasphemy and Heresy in Malaysian Syariah Law". UC Davis Journal Int'l Law & Policy. 10, pp. 357–73.
    • N Swazo (2014). "The Case of Hamza Kashgari: Examining Apostasy, Heresy, and Blasphemy Under Sharia". The Review of Faith & International Affairs 12(4). pp. 16–26.
  58. ^ Juan Eduardo Campo, ed. (2009). "Blasphemy". Encyclopedia of Islam. Infobase Publishing.
  59. ^ Jump up to: a b An Anti-Blasphemy Measure Laid to Rest Nina Shea, National Review (31 March 2011)
  60. ^ U.N. Resolutions:
  61. ^ Jump up to: a b c General Comment 34
  62. ^ "Blasphemy". JewishEncyclopedia.com.
  63. ^ "The Seven Noachide Laws". JewishVirtualLibrary.org. Retrieved 8 November 2014.
  64. ^ "Gentiles - Oxford Reference". Encyclopedia of the Dead Sea Scrolls. Oxford University Press. 2000. ISBN 978-0-19-508450-4. Retrieved 29 May 2017. – via OUP (subscription required)
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Further reading[]

  • Maledicta: The International Journal of Verbal Aggression (ISSN US 0363-3659)
  • Levy, L. Blasphemy. Chapel Hill, 1993.
  • Dartevelle, P., Denis, Ph., Robyn, J. (eds.). Blasphèmes et libertés. Paris: CERF, 1993
  • Plate, S. Brent Blasphemy: Art that Offends (London: Black Dog Publishing, 2006) ISBN 1904772536

External links[]

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