Luke 18

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Luke 18
New York fragment from codex 029.PNG
Gospel of Luke 18:37-42a on Codex Borgianus (facsimile), written In 5th century.
BookGospel of Luke
CategoryGospel
Christian Bible partNew Testament
Order in the Christian part3

Luke 18 is the eighteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teachings and a miracle of Jesus Christ.[1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles.[2]

Text[]

The original text was written in Koine Greek. This chapter is divided into 43 verses.

Textual witnesses[]

Some early manuscripts containing the text of this chapter are:

Parable of the Persistent Widow[]

Parable of the Unjust Judge by John Everett Millais (1863)
Main article: Parable of the Unjust Judge

This parable is also known as the Parable of the Unjust Judge or the Parable of the Importunate Widow appears only in one of the Canonical gospels of the New Testament, namely the Gospel of Luke. It tells about a judge who "did not fear God and did not respect man",[3] who is repeatedly approached by a poor widow, seeking justice. Initially rejecting her demands, he eventually honors her request to avoid being worn out by her persistence. The writer of the gospel explains that the purpose of the parable is to exemplify the importance of persistence in prayer, never losing heart.[4] Methodist commentator Joseph Benson notes that the separation of chapter 18 from chapter 17 "improperly interrupts" Jesus' discourse regarding the "coming of the kingdom",[5] arguing that the forthcoming persecution "would render the duties of prayer, patience, and perseverance peculiarly seasonable".[6] This parable is found immediately prior to the parable of the Pharisee and the Publican (also on prayer) and is similar to the parable of the Friend at Night.

In modern translations the widow's prayer is for justice.[7] Traditionally her plea for εκδικησον με (endikeson me) has been translated as "avenge me",[8] Benson states that "the word properly signifies 'to judge a cause', and defend the injured judicially from the injurious person. The English word avenge, therefore, does not exactly hit the sense here intended, although, as Dr. Campbell observes, in the application of the parable, Luke 18:7: And shall not God avenge his own elect?, it answers better than any other term."[6]

The Pharisee and the Publican[]

Main article: Pharisee and the Publican
The Pharisee and the Publican, baroque fresco in Ottobeuren Basilica.

In the New Testament, Pharisees often display a punctilious adherence to Jewish Law. United Methodist theologian Joel B. Green explains that the Pharisee depicted in this parable went beyond his fellows, fasting more often than was required, and giving a tithe on all he receives, even in cases where the religious rules did not require it.[9] Confident in his religiosity, the Pharisee asks God for nothing, and thus receives nothing.[9] He gives thanks not because he is good but because (in his own opinion) he is the only one who is good.[10]

On the other hand, publicans were despised Jews who collaborated with the Roman Empire. Because they were best known for collecting tolls or taxes (see tax farming), they are commonly described as tax collectors. The parable, however, does not condemn the publican's occupation (cf Luke 3:12–13), but describes the publican as one who "recognizes his state of unworthiness before God and confesses his need for reconciliation".[9] Coming to God in humility, the publican receives the mercy and reconciliation he asks for.[9]

Verses 15-17[]

See also: Teaching of Jesus about little children

These verses contain a saying of Jesus regarding children and the Kingdom of God. From these verses onwards, Luke rejoins the other two synoptic gospels, from which his narrative has diverged since Luke 9:51.[11]

Verse 18[]

Now a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?”[12]

This is the same question as had been asked by a lawyer in Luke 10:25, to which Jesus responded with his confirmation of the Great Commandment and the parable of the Good Samaritan.

A Blind Man Receives His Sight[]

Jesus healing blind Bartimaeus, by Johann Heinrich Stöver, 1861.
Main article: Healing the blind near Jericho

Each of the three synoptic gospels tells of Jesus healing the blind near Jericho, as he passed through that town, shortly before his passion. Mark 10:46–52 tells only of a man named Bartimaeus (literally "Son of Timaeus") being present, as Jesus left Jericho, making him one of the few named people to be miraculously cured by Jesus. Matthew 20:29–34 has a similar account of two blind men being healed outside of Jericho, but gives no names. Luke 18:35–43 tells of one unnamed blind man, but ties the event to Jesus' approach to Jericho rather than his departure from there.[13]

These men together would be the second of two healings of blind men on Jesus' journey from the start of his travels from Bethsaida (in Mark 8:22–26) to Jerusalem, via Jericho.[14] It is possible, though not certain, that Bartimaeus heard about the first healing, and so knew of Jesus' reputation.[15]

See also[]

References[]

  1. ^ Halley, Henry H. Halley's Bible Handbook: an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.
  2. ^ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  3. ^ Luke 18:2: NASB
  4. ^ Luke 18:1
  5. ^ New King James Version, sub-heading at Luke 17:20-37
  6. ^ a b Benson, J., Benson Commentary on Luke 18, accessed 8 August 2020
  7. ^ See English Standard Version, New King James Version, New International Version etc.
  8. ^ Luke 18:3: King James Version, Douay-Rheims 1899 American Edition etc.
  9. ^ a b c d Joel B. Green, The Gospel of Luke, Eerdmans, 1997, ISBN 0-8028-2315-7, pp. 643-649.
  10. ^ Buls, H. H., Buls' Notes on Luke 18:9-14, accessed 7 August 2020
  11. ^ Maclaren, A., Maclaren's Expositions of Holy Scripture on Luke 18, accessed 20 July 2021
  12. ^ Luke 18:18
  13. ^ Jamieson-Fausset-Brown Bible Commentary on Luke 18, accessed 9 July 2018
  14. ^ "Reflections: The blind Bartimaeus: Mark 10:46-52," October 24, 2009, The Manila Bulletin, The Manila Bulletin website, citing 365 Days with the Lord, (St. Paul's, Makati City, Philippines) from St. Paul's website (dead link)[permanent dead link], accessed October 28, 2009.
  15. ^ Phyllis Kersten, "What Bartimaeus wanted: Mark 10:46-52," Christian Century, October 20, 2009, found at Christian Century website. Accessed October 28, 2009.

External links[]

Preceded by
Luke 17 		Chapters of the Bible
Gospel of Luke 		Succeeded by
Luke 19
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