Psalm 136

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This article is about Psalm 136 in Hebrew (Masoretic) numbering. For Psalm 136 in Greek Septuagint or Latin Vulgate numbering, see Psalm 137.
Psalm 136
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Scroll of the Psalms
BookBook of Psalms
Hebrew Bible partKetuvim
Order in the Hebrew part1
CategorySifrei Emet
Christian Bible partOld Testament
Order in the Christian part19

Psalm 136 is the 136th psalm of the biblical Book of Psalms. In the slightly different numbering system in the Greek Septuagint version of the Bible, and in its Latin translation, the Vulgate, this psalm is Psalm 135. It is sometimes referred to as "The Great Hallel".[1]

Uses[]

Judaism[]

The term Great Hallel (Hallel HaGadol), meaning "great praise", is used to refer to Psalm 136. It is called "great" to differentiate it from the Egyptian Hallel, another prayer of praise comprising psalms 113 to 118.[2] In the Talmud, opinions vary whether Great Hallel includes only Psalm 136, or else chapters 135-136, or else chapters 134-136;[3] the accepted opinion is that it only includes 136.[4]

  • This psalm is recited in its entirety during the Pesukei Dezimra on Shabbat, Yom Tov, and Hoshana Rabbah.[5]
  • It is recited on the eighth day of Passover in some traditions.[6]
  • Verse 1 is part of the final paragraph of Birkat Hamazon.[7]
  • Verse 4 is recited when opening the Hakafot on Simchat Torah.[8]
  • Verse 6 is recited in Rokah Ha'aertz Al Hamayim of Birkat HaShachar.[9]
  • Verse 7 is part of Likel Barukh in Blessings before the Shema.[10]
  • Verse 25 is part of the opening paragraph of Birkat Hamazon.[11]

Verse 1,

[They] worshiped and gave thanks to the Lord, saying,
"For he is good, for his steadfast love endures forever"

was recited at Solomon's dedication of the Temple;[12] Charles Spurgeon suggests that the whole psalm was sung.[13]

Eastern Orthodox[]

  • Along with Psalm 135 (LXX numbers as 134 and 135 respectively) this psalm is called the Polyeleos or translated to "Many Mercies", named such after the refrain used "for His mercy endures forever". The Polyeleos is sung at Orthros (Matins) of a Feast Day and at Vigils. In some Slavic traditions and on Mount Athos it is read every Sunday at Orthros.
  • On Mount Athos it is considered one of the most joyful periods of Matins-Liturgy, and the highest point of Matins. In Athonite practice, all the candles are lit, and the chandeliers are made to swing as the Psalms are sung, it is also accompanied by a joyful peal of the bells and censing of the church, sometimes with a hand censer which has many bells on it.
  • At vigils, it accompanies the opening of the Royal Doors and a great censing of the nave by the Priest(s) or Deacon(s).

Coptic Orthodox[]

This Psalm is chanted as the second Canticle or the second Hoos of the Midnight Praises known as Tasbeha, a nightly prayer practiced in Coptic Orthodox Churches and Monasteries.

Musical Settings[]

Verses 1-15 were set by Roxanna Panufnik as "Love Endureth" in 2012. "Forever", written by Chris Tomlin in 2001, also draws heavily on this Psalm for its lyrics.

References[]

  1. ^ Light and Fire of the Baal Shem Tov by Yitzhak Buxbaum, page 399
  2. ^ "הלל המצרי והלל הגדול בליל הסדר | בית המדרש | שיעורי תורה". אתר ישיבה.
  3. ^ Pesachim 118a
  4. ^ Shulchan Aruch Orach Chayim 480:1
  5. ^ The Complete Artscroll Siddur page 384
  6. ^ The Artscroll Tehillim page 329
  7. ^ The Complete Artscroll Siddur page 195
  8. ^ The Complete Artscroll Siddur page 759
  9. ^ The Complete Artscroll Siddur page 20
  10. ^ The Complete Artscroll Siddur page 88
  11. ^ The Complete Artscroll Siddur page 185
  12. ^ 2 Chronicles 7:3
  13. ^ Spurgeon, C., Treasury of David - Psalm 136, accessed 25 February 2021

External links[]

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