Psalm 76

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This article is about Psalm 76 in Hebrew (Masoretic) numbering. For Psalm 76 in Greek Septuagint or Latin Vulgate numbering, see Psalm 77.
Psalm 76
"In Judah is God known; His name is great in Israel"
Parma Psalter 105a.l.jpg
Folio 105a - Psalm 76. The Parma Psalters from about 1280 AD (Ms. Parm. 1870; Cod. De Rossi 510; Palatina Library) now in Parma, Italy.
Other name
TextAsaph
LanguageHebrew (original)

Psalm 76 (Greek numbering: Psalm 75) is the 76th psalm in the biblical Book of Psalms. It refers to the "Majesty of God in Judgment".[1] The Jerusalem Bible regards it as an "ode to God the awe-inspiring".[2]

Text[]

Hebrew Bible version[]

Following is the Hebrew text of Psalm 76:[3]

Verse Hebrew
1 לַֽמְנַצֵּ֥חַ בִּנְגִינֹ֑ת מִזְמ֖וֹר לְאָסָ֣ף שִֽׁיר
2 נוֹדָ֣ע בִּֽיהוּדָ֣ה אֱלֹהִ֑ים בְּ֜יִשְׂרָאֵ֗ל גָּד֥וֹל שְׁמֽוֹ
3 וַיְהִ֣י בְשָׁלֵ֣ם סוּכּ֑וֹ וּמְע֖וֹנָת֣וֹ בְצִיּֽוֹן
4 שָׁמָּה שִׁבַּ֣ר רִשְׁפֵי־קָ֑שֶׁת מָגֵ֨ן וְחֶ֖רֶב וּמִלְחָמָ֣ה סֶֽלָה
5 נָאוֹר אַתָּ֥ה אַדִּ֗יר מֵֽהַרְרֵי־טָֽרֶף
6 אֶשְׁתּ֚וֹלְל֨וּ | אַבִּ֬ירֵי לֵ֗ב נָמ֥וּ שְׁנָתָ֑ם וְלֹֽא־מָֽצְא֖וּ כָל־אַנְשֵׁי־חַ֣יִל יְדֵיהֶֽם
7 מִגַּֽעֲרָ֣תְךָ אֱלֹהֵ֣י יַֽעֲקֹ֑ב נִ֜רְדָּ֗ם וְרֶ֣כֶב וָסֽוּס
8 אַתָּ֚ה | נ֥וֹרָא אַ֗תָּה וּמִי־יַֽעֲמֹ֥ד לְ֜פָנֶ֗יךָ מֵאָ֥ז אַפֶּֽךָ
9 מִשָּׁמַיִם הִשְׁמַ֣עְתָּ דִּ֑ין אֶ֖רֶץ יָֽרְאָ֣ה וְשָׁקָֽטָה
10 בְּקוּם־לַמִּשְׁפָּ֥ט אֱלֹהִ֑ים לְהוֹשִׁ֖יעַ כָּל־עַנְוֵי־אֶ֣רֶץ סֶֽלָה
11 כִּֽי־חֲמַ֣ת אָדָ֣ם תּוֹדֶ֑ךָּ שְׁאֵרִ֖ית חֵמֹ֣ת תַּחְגֹּֽר
12 נִֽדְר֣וּ וְשַׁלְּמוּ֘ לַֽיהֹוָ֪ה אֱֽלֹֽהֵ֫יכֶ֥ם כָּל־סְבִיבָ֑יו יֹבִ֖ילוּ שַׁ֣י לַמּוֹרָֽא
13 יִבְצֹר ר֣וּחַ נְגִידִ֑ים נ֜וֹרָ֗א לְמַלְכֵי־אָֽרֶץ

King James Version[]

The following is the full English text of the Psalm from the King James Bible.

To the chief Musician on Neginoth, A Psalm or Song of Asaph.
  1. In Judah is God known: his name is great in Israel.
  2. In Salem also is his tabernacle, and his dwelling place in Zion.
  3. There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.
  4. Thou art more glorious and excellent than the mountains of prey.
  5. The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
  6. At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.
  7. Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?
  8. Thou didst cause judgment to be heard from heaven; the earth feared, and was still,
  9. When God arose to judgment, to save all the meek of the earth. Selah.
  10. Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
  11. Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
  12. He shall cut off the spirit of princes: he is terrible to the kings of the earth.

Verse numbering[]

In the Hebrew Bible, Psalm 76:1 comprises the designation

To the chief Musician on Neginoth, A Psalm or Song of Asaph. (KJV)

From then on Psalm 76:1–12 in English versions correspond to verses 2–13 in the Hebrew text.

Commentary[]

This psalm shares some similarities with Psalms 46 and 48, and has been interpreted as:[4]

  1. a celebration of Israelite victory over their enemies
  2. a part of the New Year Festival in Jerusalem
  3. a prophecy of God's future victory,
  4. a post-exilic praise.

The division of the text (e.g., in the New Revised Standard Version) is usually:

  1. verses 1–3: praise God who chose Zion as his dwelling and defended his city
  2. verses 4–6: describe God's victory
  3. verses 7–9: portray 'a judge who saves the humble'
  4. verses 10–12: declare that all human beings will worship YHWH and tell them to perform their vows.[4]

According to Gordon Churchyard in the EasyEnglish Translation of the Psalms, this psalm explains that Judah and Israel are both names for God's chosen people.[5] The Jerusalem Bible suggests that the psalm "apparently refers to the defeat of Sennacherib in 701 BC at the gates of Jerusalem":[6] see also Assyrian siege of Jerusalem.

The Sela in verses 3 and 9 provides a 'threefold structure' with the middle section focusing on the 'description of God'.[4]

Uses[]

Judaism[]

Musical settings[]

Marc-Antoine Charpentier set :

  • "Notus in Judea Deus" H.179, for 3 voices, 2 treble instruments and continuo (1681),
  • "Notus in Judea Deus" H.219, for soloists, chorus, flutes, strings and continuo (? early1690s).

Jean-Baptiste Lully set: LWV 77 - Notus in Iudea Deus, motet

References[]

  1. ^ Sub-title in the New King James Version at Psalm 76
  2. ^ Jerusalem Bible (1966), sub-title to Psalm 76
  3. ^ "Tehillim - Psalms - Chapter 76". Chabad.org. 2019. Retrieved January 26, 2019.
  4. ^ a b c Rodd, C. S. (2007). "18. Psalms". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. p. 388. ISBN 978-0199277186. Retrieved February 6, 2019.
  5. ^ Churchyard, G., The Story of Psalm 76, Wycliffe Associates, published January 2002, accessed 1 March 2022
  6. ^ Jerusalem Bible, footnote a at Psalm 76
  7. ^ The Artscroll Tehillim, page 329

External links[]

  • Psalm 76 in Hebrew and English - Mechon-mamre
  • Psalm 76 King James Bible - Wikisource
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